Ferguson, Ann. Blood at the Root: Motherhood, Sexuality, and Male Dominance. London: Pandora, 1989. Print. Fitzpatrick, Kathleen. ... and Its Teaching: Issues in English Education. Ed. Gail E. Hawisher, Anna O. Soter, 160 Works Cited.
Taken together, these essays expose the manifold pathways that writing studies research may pursue. Each of the twelve essays that comprise this collection sparks new insights about the phenomenon of writing.
As Sandra Bartky explains in Femininity and Domination, women are the subjects primarily responsible for restoring and sustaining the emotional equilibrium of men and children (see also Ferguson 97–98). Their primary task is to “tend to ...
In this book, Kyle Jensen argues that the coherence in Burke's thought has yet to be fully appreciated.
Centuries ago the daughter of the first vampire was murdered. Now walking in our world, making friends with creatures of the night, she seeks her revenge.
First-year Writing 2018-2019: Custom Edition for An Insider's Guide to Academic Writing
He is the author of Reimagining Process: Online Writing Archives and the Future of Writing Studies, co- editor of Abducting Writing Studies, and co- editor of Kenneth Burke's The War of Words. Steven Mailloux is President's Professor of ...
This authoritative edition includes an introduction from the editors explaining the compositional history and cultural contexts of both The War of Words and A Rhetoric of Motives.
And so did I . . . e rush of waterfalls and the silence of mosses have the last word” (222). e students heard these “words,” as did Kimmerer, because they were listening to their environment, “receiving the gift with open eyes and open ...
In this book, Kyle Jensen argues that the coherence in Burke’s thought has yet to be fully appreciated.
... Essays Toward a Symbolic of Motives , 1950-1955 . Clemson , SC : Parlor Press , 2006 . - . A Grammar of Motives . New York : Prentice Hall , 1945 . " Homo Faber , Homo Magus . " Nation 163 ( December 1946 ) : 666-68 . . “ Ideology and ...
This book provides insight into the relation of rhetoric and the sacred, showing the capacity of rhetoric to study the ineffable but also shedding light on the boundaries between them.