Law and Philosophy Library 110. Switzerland: Springer Verlag, pp. 83–109. Luther, Martin. (1939). Commentary on St. Paul's Epistle to the Galatians, Theodore Graebner, trans., Christian Classics Ethereal Library.
... “Not Penal Substitution,” 259. Penal Substitution,” 256). 17Martin Luther, Commentary on St. Paul's Epistle to the Galatians, trans. Theodore Graebner, Christian Classics Ethereal Library (Grand Rapids: Zondervan, 1939), 63-64.
... 295 Weinberg, Steven, 83 Wells, H.G., 75–76 Weltanschauung, 220, 228; analyses of, 229–30 Wheeler, John, 126 White, Hayden, 217, 221, 232n46 White, Morton, 235, 236 Wilckens,Ulrich,393 Will the Real Jesus Please Stand Up? (Craig), ...
BIBLIOGRAPHY Adams , Marilyn McCord . William Ockam . Notre Dame , Ind .: University of Notre Dame Press , 1987 . Adams , Robert , and Castañeda , Hector - Neri . “ Knowledge and Self : A Correspondence between Robert M. Adams and ...
The theistic arguments need not be taken to be like links in a chain, in which one link follows another so that the chain is only as strong as its weakest link. Rather, they are like links in a coat of chain mail, in which all the links ...
JOHN LOCKE The thought of John Locke (1632–1704) was determinative for the eighteenth century. His Essay Concerning Human Understanding (1689) laid down the episte- mological principles that were to shape religious thought during that ...
... ours is really small, it would be very improbable under a generic multiverse hypothesis that as generic observers, we Lemaître: Life, Science and Legacy (Astrophysics and Space Science Library), Rodney Holder and Simon Mitton, eds.
Funk, R. W.; and Hoover, R. The Five Gospels: What Did Jesus Really Say? New York: Macmillan, 1993. Geisler, Norman L., and Nix, William E. A General Introduction to the Bible. rev. ed. Chicago: Moody, 1986. Gerhardsson, Birger.
Editors Francis J. Beckwith, William Lane Craig and J. P. Moreland have gathered together in this book essays covering all major aspects of apologetics, including: faith and reason arguments for God s existence the case for Jesus the ...
Applicable to pastors, serious-minded lay people, and university and high school students, these twenty essays are grouped into six dynamic categories: (1) Why Apologetics? (2) God (3) Jesus (4) Comparative Religions (5) Postmodernism and ...
... Edward 319 Law of Contradiction see Contradiction, Law of Law of Excluded Middle see Excluded Middle, Law of ... 293, 302 Margalit, Avishai 206, 323, 324 Marshall, I. H. 329 Matson, Wallace 327 Mavrodes, George 200-203 pass., 319, ...
... but in the meanwhile it gains a hearing for Spinoza which would else be denied him by public law and private feeling. * Suppl. pp. ... On Spinoza's attractiveness for a modern atheist, see Wallace Matson, 'Step towards Spinozism', ...
H. Werkmeister. 1993 ISBN 0-7923-2244-4 228. J. Wolenski (ed.), Philosophical Logic in Poland. 1993 ISBN 0-7923-2293-2 229. M. De Rijke (ed.), Diamonds and Defaults. Studies in Pure and Applied Intensional Logic. 1993 ISBN 0-7923-2342-4 ...
Their later denial of this counterfactual dependence is unsupported and contradicts their espousal of the same in their critique of Ockham's supposed view . For a reply to Hoffman and Rosenkrantz , see William L. Rowe , “ On Divine ...
Vigorous critique of Rowe for failure to adhere to the original text of Augustine, but retains Rowe's compatibilist interpretation. Kolb, Karl. ... Rowe, William L. "Augustine on Foreknowledge and Free Will." Review of Metaphysics 18 ...
J. Watling, 'The Sum of an Infinite Series', Analysis. NOTES 1. My summaries are taken from Wesley C. Salmon, Introduction to Zeno's Paradoxes, ed. ... Olaf Helmer [Princeton: Princeton University Press, 1949), ...
15 and offers strong arguments to undermine Goldstein's argument.16 The Hebrew scholar Nahum Sarna observes, ... 452 n. 16. See O'Neill's rebuttal of Goldstein on 2 Macc. 7:28 (“How Early Is the Doctrine of Creatio ex Nihilo?” 449–53).
On a Mill-Ramsey-Lewis or “best systems” approach to natural laws, one does not simply posit a flat layer of natural laws but constructs a hierarchy of explanatorily prior laws to account for lower level laws.
If God had the choice between creating a flawless world and a world with evil in it like this one, He would surely choose the flawless world. Otherwise, He would Himself be evil to prefer that His creatures experience pain and suffering ...
If God had the choice between creating a flawless world and a world with evil in it like this one, he would surely choose the flawless world. Otherwise, he would himself be evil to prefer that his creatures experience pain and suffering ...