The other columns list each factor's correlation value (zero-order Pearson's r) with each of the three components of our overall religiousness measure Table 5.1 Zero-Order Pearson's r Correlations for Three Key Third-Wave 164 young ...
This book uses the particular case of the University of Notre Dame to raise larger issues, to make substantive proposals, and thus to contribute to a national conversation affecting all Catholic universities and colleges in the United ...
in Howard Wiarda and Harvey Kline ( eds . ) , Latin American Politics and Development . ... Chicago : Rand McNally Publishing Miller , George . 1989. Congressional Record ( House ) ( October 4 ) . Miller , Judith . 1981.
Take Burke's self-identity theory, for instance. According to him, central in all people's motivation structures is the drive to avoid feelings of distress, disappointment, sadness, embarrassment, shame, anger, rage, annoyance, ...
The book is sure to provoke lively debate over the state of religious practice in contemporary America.
Farley , Reynolds , and William H. Frey . 1994. " Changes in the Segregation of Whites from Blacks During the 1980s : Small Steps Toward a More Integrated Society " in American Sociological Review 59 : 23-45 .
1991. Tradition in a Rootless World: Women Turn to Orthodox Judaism. Berkeley: University of California Press. Dayton, Donald, and Robert Johnston. 1991. The Variety of American Evangelicalism. Knoxville: University of Tennessee Press.
Karen Anderson is a fifty - four - year - old , middle - class , self - identified evangelical charismatic woman from a small town in Minnesota . " During our discussion about " Christian America " she said , " I think that most of the ...
I followed Karen into the treatment room labelled “ Air . " Predictably , the other three rooms were “ Water , " " Fire " and " Earth . ” “ Air ” was sparsely decorated , with a padded massage table in the centre of the room .
He met a member of the congregation named Karen. Despite the strong national taboos against interracial dating, in the reconciling environment of the church, dating one another did not seem outrageous. At the end of the summer, ...
Christian Smith, Kyle Longest, Jonathan Hill, and Kari Christoffersen examine the development of the religious and spiritual lives of American Catholic teenagers as they grow up, graduate from high school, and leave home.
Andrea Maccarini, Emmanuele Morandi, and Ricardo Prandini (Milan: Marietti, 2008), 225–258); “Sociology's Causal Confusion,” in Groff, Revitalizing Causality, 195–204; Jose Lopez and Garry Potter, eds., After Postmodernism: An ...
16 According to Lester Ward, sociology's task was to achieve human happiness: “The problem of dynamic sociology is the organization of happiness.”17 That would be achieved, Ward argued, by sociology's scientific understanding of social ...
Somewhat similarly, Keith Ward points to instances of sublation¡ in scripture (the etymology of which is Latin, sublatus, the past participle of tollere, to take away, lift up; from sub- up + latus, past participle of ferre, to carry), ...
Sce , for example , the observations of S. Hardy , J. White , Z. Zhang , and J. Ruchty , “ Parenting and Socialization of ... 145–164 , 182 , 186–188 , 132–142 , 196 ; H. Grovant and C. Cooper , “ Individuation in Family Relationships .
Bauer , Arnold J. 1983. " The Church in the Economy of Spanish ... Peter L. Berger and Michael Novak . Washington , D.C .: American Enterprise Institute . Berger , Peter L. and Michael Novak , eds . 1985. Speaking to the Third World ...
'Soul Searching' explores the realities behind these assertions & offers a detailed study of 'The National Study of Youth and Religion', the largest & most detailed such study ever undertaken in the US.
This book helps evangelicals who are exploring Catholicism to sort out the kind of concerns that typically come up in discerning whether to enter into the full communion of the Catholic Church.
By contrast, this work argues that all people are at bottom believers whose lives, actions, and institutions are constituted, motivated, and governed by narrative traditions and moral orders on which they inescapably depend.
In this ambitious book, Smith presents a new model for social theory that does justice to the best of our humanistic visions of people, life, and society.