The controversy began inconspicuously enough when Robert Clarke from Jordanstown , County Antrim , Ireland , a Presbyterian who had become a Baptist , expressed his concern about comments in Christian Baptism which he understood to ...
Sandys, who was born in Ulverston, Lancashire, and was a member at Tottlebank, went to study under J.C. Ryland in Northampton when he was seventeen, then went to London and studied under William Clarke (1732–95) of Unicorn Yard, London.
George Neal, writing for Let Love Be Genuine,5 allowed his daughter, who had Down's Syndrome, to share in communion as part of the loving church fellowship, but judged baptism inappropriate. Michael Taylor made a careful argument ...
The first two volumes of Baptist Sacramentalism helped give momentum to a renewal of sacramental theology among Baptists. In the years since, this conversation has come to include a more...
133 Throughout his writings George Beasley - Murray refers to Baptist criticisms of other traditions whose baptismal theology does not accord with New Testament 131 J.M. Ross , ' The Theology of Baptism in Baptist History ' , Baptist ...
Leenhardt, F.J. 131, 169, 195, 490. Leitch, R. 425, 512. Lemin, R.C. 27. Lemon, C. 511. Lewis, E. 428. Lewis, J. 34, 109, 122, 421, 483. Lewis, V. 93, 179, 512. Lewis, W.O. 156, 488. Lidgett, H. 284, 507. Lidgett, J.S. 53, 77, Littell, ...
Barker, David G., Michael A.G. Haykin, and Barry H. Howson, eds. Ecclesia semper reformanda est. The Church Is Always Reforming ... Beasley-Murray, George R. “Baptism and the Sacramental View.” Baptist Times 11 February 1960, 9–10. ———.
23—27 respectively; and Ire M.C. Steenberg, 'Baptism in Orthodox Christianity', in Gordon L. Heath and Jarr. ... MI: Francis Asbury Press, 1972); Neil Dixon, Troubled I (London: Epworth Press, 1979); David Ingersoll Naglee, ...
It is arguable that Brenner's view, referred to above, that the poem of the Capable Woman is subversive of male ... it into their situation by replacing the honey-lipped woman by the sweet-talking man on the prowl for a one-night stand.
This book re-examines Baptist theology and practice in the light of contemporary biblical, theological, ecumenical, and missiological perspectives.
Baptist Sacramentalism 2
This book brings together work by J. Ramsey Michaels, Joel Green, Howard Marshall, Bruce Chilton, Craig Evans and the editors, as well as several others.
Sinful disobedience to God's commands leads to devastating consequences for the rest of creation as well as for us.19 All ... 21 Moo and White, Let Creation Rejoice, chs 4–9 offer extended reflections on the implications of a properly ...
Only in the Girard case in 1844 did SCOTUS (the Supreme Court of the United States) make clear that charitable trusts were valid in those states and at the federal level. ... 19 Bennett and DiLorenzo, Unhealthy Charities, 1.
His early support of faith missions, however, and the way that students responded to this, represented a pioneering approach among Baptists of his time. Mission in Europe The third area considered here is the way in which Spurgeon took ...
The New SCM Dictionary of Liturgy and Worship (London: SCM Press, 2002), pp. 46–47; Jeffrey A. Truscott, 'The Rite of Holy Baptism in the Lutheran Book of Worship', in Best (ed.), Baptism Today, pp. 45–54; Robert Kolb, 'The Lutheran ...
6 Victor A. Shepherd , The Nature and Function of Faith in the Theology of John Calvin ( Macon , GA : Mercer University Press , 1983 ) , p . 220. Other helpful studies on Calvin's theology of the Lord's Supper include B.A. Gerrish ...
R. Kaups (ed), 50 aastat apostlite radadel 1884—1934 [50 Years in the Ways of the Apostles] (Keila: E.B.K. Liidu kirjastus, 1934), p. 12. Also, S. Savinsky, writing about the early history of Russian and Ukrainian Baptists, ...
To my knowledge, no systematic collection of the corpus of papyri relating to the Isis/Sarapis cult has heretofore been made, ... 15; Leiden: E.J. Brill, 1970) and R.A. Wild (Water in the Cultic Worship of Isis and Sarapis [EPRO, 87; ...
So Keith Jones , in the Baptist Basics series , writes , “ we believe communion is for the believer , and normally follows baptism as a believer'.4 While recognizing that attending a well - conducted communion service can be an occasion ...