Holladay, W.L. 32, 198 Hölscher, G. 130 Hrozny, B. 216 Hunt, A. 188 Hurwitz, A. 34 Hutchinson, A.C. 188, 189 Jackson, B. 170 ... J.C. 165, 166 Milgrom, J. 33, 104, 105,107, 108 Miller, G.P. 17, 19, 20, 113, 115, 118, 126 Miller, ...
Contra Eckart Otto, who maintains that the Covenant Code originally concluded with Exod 23:13. More commonly, scholars understand the Covenant Code to extend to Exod 23:19, with 23:20–33 viewed as an epilogue.
In a series of studies, without taking our article into account, Eckart Otto insists on a distinction between Deuteronomy and the rest of the Torah (“Die Rechtshermeneutik der Tempelrolle [11QTa],” ZABR 13 [2007] 159–75; repr. in idem, ...
The book's conclusion shows how the techniques of authorship developed in Deuteronomy provided a model for later Israelite and post- biblical literature.
This volume seeks to stimulate international discussion about the Pentateuch in order to help the discipline move toward a set of shared assumptions and a common discourse.
At the same time, conventional legal history is repositioned, as new and classical texts are interpreted from the vantage point of feminist theory and social history. Papers from SBL Biblical Law Section form the core of this collection.
Aurel Kolnais “Krieg gegen den Westen”: Eine Debatte. Berichte und Studien 74. Göttingen, Germany: Vandenhoeck & Ruprecht, 2018. Clauss, Ludwig Ferdinand. Von Seele und Antlitz der Rassen und Völker: Eine Einführung in die vergleichende ...
In particular, it looks at the peculiar position of many German scholars in the post-war world having to defend their own work, or the work of their mentors, while simultaneously not appearing to accept Nazism.
In particular, it looks at the peculiar position of many German scholars in the post-war world having to defend their own work, or the work of their mentors, while simultaneously not appearing to accept Nazism.
Since antiquity, the five books of Moses have served as a sacred constitution, foundational for both Jews and Samaritans.