12 We even find the famed Christian author C. S. Lewis confessing his own embarrassment at biblical descriptions of the Parousia. Lewis recognizes the centrality of the Parousia to Christianity, citing references to the Second Coming in ...
... The Puritanes Impuritie 1 , 7 Owen , Lewis , A Genealogie of all Popish Monks , Friers , and Jesuits 225-6 n.8 A Pack of Puritans 45 Pagitt , Ephraim , Heresiography and Adamites 156 , 161 , 162 , 169 , 232-3 n.27 and classification ...
The first volume to consider how the context of early modern biblical interpretation shaped Shakespeare's plays.
Supernatural Environments in Shakespeare's England explores a series of cultural spaces that focused attention on interactions between the human and the demonic or divine: the deathbed, purgatory, demonic contracts and their spatial ...
See Robert Bearman, “John Shakespeare's 'Spiritual Testament': A Reappraisal,” Shakespeare Survey 56 (2003): 183–202, and “John Shakespeare: ... SCLA ER1/1/97, f.124; Edmondson, Colls, and Mitchell, Finding Shakespeare's New Place, 73.
32 See Ingramʼs recent study of how early modern English writers interpreted Ottoman history: Anders Ingram, ... The Crescent and the Rose: Islam and England During the Renaissance (New York: Octagon Books, 1965); Jack DʼAmico, ...
David Houston Wood, Time, Narrative, and Emotion in Early Modern England (Farnham, UK: Ashgate, 2009); Brian Walsh, Shakespeare, the Queen's Men, and the Elizabethan Performance of History (Cambridge: Cambridge University Press, ...
... imagery of this speech may recall Jeremiah 9:1: “Oh, that my head were full of water, and mine eyes a fountain of ... Typology and Iconography in Donne, Herbert, and Milton: Fashioning the Self after Jeremiah (Basingstoke: Palgrave ...
... movement of time than at any point in human existence. Clock-time has become ... planetary motion itself. It is now easy—in some ways even unavoidable— to go ... true noon in cities as remote as Annapolis and Indianapolis?) Time has ...