Roy Pearson comments that God meant for the church to get mixed up in messes and with people who have messed up their lives. It is a fact too long neglected that the church has in common with the chimney sweep that it cannot do its job ...
Ferda, Tucker S. (2012), '“Sealed with the Holy Spirit” (Eph 1, 13–14) and Circumcision', Biblica 93, pp. 557–579. ... Gibson, Jack (2011), 'Ephesians 5:21–33 and the Lack of Marital Unity in the Roman Empire', BibSac 168, pp. 162–177.
The purpose of the Symposiums is to provide a forum for members of the broader Messianic Jewish community to articulate their beliefs with an expectation that they will receive respectful hearing, but without the expectation that agreement ...
Mitton advanced the work of Edgar J. Goodspeed, The Meaning of Ephesians (Chicago: University of Chicago Press, 1933), who argued that Onesimus was the real author of Ephesians. A good survey of work since Mitton appears in John C.
Abel, F.M. 1925. Deux Tombeaux à Meule à Abou Ghoch. ... Johns. Minneapolis: Fortress. Allen, L. C.1994. Ezekiel 1–19.WBC 29.Dallas: Word. Allison, D. C. 1993. ... A Critical and Exegetical Commentary on the Acts of the Apostles II ...
The diverse features from each of the volumes gives you all the tools you need to master the book of Luke.
This is the first book to provide a comprehensive response to Ehrman’s popular works. It is presented in such a way that readers can either read straight through the book or use it as a reference when particular questions arise.
Provides young Christians with answers to questions about and objections to their faith.
Engaging Skeptical Challenges to the Bible Andreas J. Köstenberger, Darrell L. Bock, Josh Chatraw. Luke—Jesus' teaching points to his role as the Word. For instance, Jesus speaks as One who has authority in himself, moving beyond Old ...
Easy to read yet loaded with meat and substance, this book is a level-headed reaction to those who equate Christian faith with “blind faith,” even those whose subtle or stated goal is to separate students from their religious traditions ...
Easy to read yet loaded with meat and substance, this book is a level-headed reaction to those who equate Christian faith with "blind faith," even those whose subtle or stated goal is to separate students from their religious traditions.
33, 96 Müller, M. . . . . . . . . . . . . . . . 111 Neusner, J. . . . . . . . . . . . . . . . 75 Orchard, B. ...64, 106, 108, 112, 113, 117 Parker, D.3, 15, ... 20, 44, 46 Porter, C. L. .. . . . . .. . . . . .. . 16 Powell, E. .
Louisville: Westminster John Knox, 1991. Charlesworth, James H., ed. Jesus Research: New Methodologies and Perceptions. Grand Rapids: Eerdmans, 2014. Chilton, Bruce. Rabbi Jesus: An Intimate Biography. New York: Doubleday, 2000.
A Theological German Word List
New York Times best-selling author Darrell Bock teams with Daniel Wallace to help lay readers separate fact from fiction and help from hype in the recent best-selling Jesus books and television specials.
(5) Colin Roberts examined the evidence from the earliest papyri remains in Egypt outside of Alexandria. ... Gnostic since they are from the Gospel of Thomas (Roberts 1977, 12–14; Pearson and Goehring 1986, 133;Hultgren 1994, 11–12).
Thoughtful and accessible. An up-to-date, comprehensive overview of the most important issues in dispensationalism, underpinned with accurate scholarship and summarized with clarity.
For other expressions in Judaism of the salvation seen by men, see D. Jones, 'The Background and Character of the Lucan Psalms',]TS 19 (1968), p. 41. The LXX rendering of arm, 'to lay bare' by dnoxaitirrtm), 'to disclose', reflects the ...
... F. Halperin, D. Hamm, W. Hammer, R. Hampel, V. Harrington, D. Harris, W. H. Hartley, J. Hartman, L. Harvey, ... J. Morray-Jones, C. Mowinckel, S. Müller, K. Neale, D. Neusner, J. Noll, S. 219 132, 160 193 224 231–32 147 119, 124, ...
By H. G. Liddell, R. Scott, and H. S. Jones. 9th edition. ... Marguerat, D. 1998 “Voyages et voyageurs dans le livre des Actes et la culture grécoMAMA romaine.” Revue d'histoire et de philosophie religieuses 78:33–59.