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See Jonathan Sumption, Pilgrimage: An Image of Medieval Religion (London: Faber and Faber, 1975), 257–60. ... of the “individual subject,” see Timothy J. Reiss, The Discourse of Modernism (Ithaca: Cornell University Press, 1982), chap.
This book is able to lead someone to an assurance that they have been forgiven and saved from sin and an eternity without God, (who is Love 1 John 4:8), to an eternity with Love.
See what he writes on his Dictionnaire des idées reçues : Gustavus Flaubertus , Bourgeoisophobus . 19. Cf. the author's book Invertebrate Spain . New York : W. W. Norton , 193720. Cf. Américo Castro's introduction to the plays of Tirso ...
On the disruption of temporality in Robinson Crusoe see , more generally , Paul Alkon , Defoe and Fictional Time ( Athens ... Autobiography ( Princeton : Princeton University Press , 1965 ) , 160 ; Hunter , Reluctant Pilgrim , 187.
Bunyan's plot is that of Christian history and individual soteriology, a history that is revealed to the reader as a secret history on the level of both form and content. Mansoul, a The Narration of Public Crisis . 503 The Secret of The ...
It also shows how the Enlightenment has shaped our views of both tradition and modernity, and the revisionary work that needs to be done in order to understand our place in the future.