In this history of the development of monotheism, the author explains how Israel's religion evolved from a cult of Yahweh as a primary deity among many to a fully defined monotheism with Yahweh as sole god. Repudiating the traditional scholarly premise that Israel was fundamentally different in culture and religion from its Canaanite neighbors, he shows that the two cultures were fundamentally similar.
This insightful work examines the variety of ways that collective memory, oral tradition, history, and history writing intersect.
Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold.
This volume traces the backgrounds, origin, and development of early Jewish and Christian speculation about the heavenly realm - where it is, what it looks like and who its inhabitants are.
Since this goddess of Tyre is presumably Asherah , the question of possible identification with Dido comes up , but need not ... 32 See H. Otten , MDOG 85 ( 1953 ) , 30 ff .; MIOF 1 ( 1953 ) , 125 ff .; E. von Schuler in WM 1 ( 1965 ) ...
Individually and collectively, these books will expand our vision of the culture and society of ancient Israel, thereby generating new appreciation for its impact up to the present.Patrick Miller investigates the role religion played in an ...
Thomas Römer seeks to answer these enigmatic questions about the deity of the great monotheisms—Yhwh, God, or Allah—by tracing Israelite beliefs and their context from the Bronze Age to the end of the Old Testament period in the third ...
God in Translation offers a substantial, extraordinarily broad survey of ancient attitudes toward deities, from the Late Bronze Age through ancient Israel and into the New Testament.
More than just a history of our understanding of God, this book is an attempt to get to the root of this humanizing impulse in order to develop a more universal spirituality.
the forgotten, the repressed, the marginal, the excluded, the silenced, the dispersed” (following Rosenau's Post-Modernism and the Social Sciences, 1992:8) then, although an old-fashioned modernist, I am in enthusiastic agreement.
"Jonathan has tremendous energy and drive. You can tap into that energy in this book.