The Geography of Morals is a work of extraordinary ambition: an indictment of the parochialism of Western philosophy, a comprehensive dialogue between anthropology, empirical moral psychology, behavioral economics, and cross-cultural philosophy, and a deep exploration of the opportunities for self, social, and political improvement provided by world philosophy. We live in multicultural, cosmopolitan worlds. These worlds are distinctive moral ecologies in which people enact and embody different lived philosophies and conceive of mind, morals, and the meaning of life differently from the typical WEIRD -- Western, Educated, Industrialized, Rich, Democratic -- person. This is not a predicament; it is an opportunity. Many think that cross cultural understanding is useful for developing a modus vivendi where people from different worlds are not at each other's throats and tolerate each other. Flanagan presses the much more exciting possibility that cross-cultural philosophy provides opportunities for exploring the varieties of moral possibility, learning from other traditions, and for self, social, and political improvement. There are ways of worldmaking in other living traditions -- Confucian, Daoist, Buddhist, Hindu, Jain, Muslim, Amerindian, and African -- that citizens in Western countries can benefit from. Cross-cultural learning is protection against what Alasdair MacIntyre refers to as being "imprisoned by one's upbringing." Flanagan takes up perennial topics of whether there is anything to the idea of a common human nature, psychobiological sources of human morality, the nature of the self, the role of moral excellence in a good human life, and whether and how empirical inquiry into morality can contribute to normative ethics. The Geography of Morals exemplifies how one can respectfully conceive of multiculturalism and global interaction as providing not only opportunities for business and commerce, but also opportunities for socio-moral and political improvement on all sides. This is a book that aims to change how normative ethics and moral psychology are done.
'The Geography of Morals' is a work of extraordinary ambition: an indictment of the parochialism of Western philosophy, a comprehensive dialogue between cultural and psychological anthropology, recent work in empirical moral psychology, ...
This book explores the interface between geography, ethics and morality. It considers questions that have haunted the past, are subjects of controversy in the present, and which affect the future....
GBS_insertPreviewButtonPopup('ISBN:9780748612796);This book explores the interface between geography, ethics and morality. It considers questions that have haunted the past, are subjects of controversy in the present, and which affect the future....
The Moral Psychology of Anger is the first comprehensive study of the moral psychology of anger from a philosophical perspective. The collection provides an inclusive view of anger from a variety of philosophical perspectives.
And they have been encouraged to do so by what Gilbert M. Gaul reveals in The Geography of Risk to be a confounding array of federal subsidies, tax breaks, low-interest loans, grants, and government flood insurance that shift the risk of ...
Having shame is, thus, regularly understood as both psychologically bad and morally bad. In How to Do Things with Emotions, philosopher Owen Flanagan argues this thinking is backwards, and that we need to tune down anger and tune up shame.
This book represents a landmark exploration of the common terrain of geography and ethics.
Owen Flanagan argues in this book for a more psychologically realistic ethical reflection and spells out the ways in which psychology can enrich moral philosophy.
Conflicts Over the Good and Proper Life in Cities Moritz Ege, Johannes Moser ... Vast natural areas and landscapes rich in variety contribute to a perception of a country of ecological awareness. In public debate, however, ...
Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory.