Making the Bible Belt upends notions of a longstanding, stable marriage between political religion and the American South. H.L. Mencken coined the term "the Bible Belt" in the 1920s to capture the peculiar alliance of religion and public life in the South, but the reality he described was only the closing chapter of a long historical process. Into the twentieth century, a robust anticlerical tradition still challenged religious forays into southern politics. Inside southern churches, an insular evangelical theology looked suspiciously on political meddling. Outside of the churches, a popular anticlericalism indicted activist ministers with breaching the boundaries of their proper spheres of influence, calling up historical memories of the Dark Ages and Puritan witch hunts. Through the politics of prohibition, and in the face of bitter resistance, a complex but shared commitment to expanding the power and scope of religion transformed southern evangelicals' inward-looking restraints into an aggressive, self-assertive, and unapologetic political activism. The decades-long religious crusade to close saloons and outlaw alcohol in the South absorbed the energies of southern churches and thrust religious leaders headlong into the political process--even as their forays into southern politics were challenged at every step. Early defeats impelled prohibitionist clergy to recast their campaign as a broader effort not merely to dry up the South, but to conquer anticlerical opposition and inject religion into public life. Clerical activists churned notions of history, race, gender, and religion into a powerful political movement and elevated ambitious leaders such as the pugnacious fundamentalist J. Frank Norris and Senator Morris Sheppard, the "Father of National Prohibition." Exploring the controversies surrounding the religious support of prohibition in Texas, Making the Bible Belt reconstructs the purposeful, decades-long campaign to politicize southern religion, hints at the historical origins of the religious right, and explores a compelling and transformative moment in American history.
It's a brief, honest, and clever memoir penned in the hopes that the author's story might provide comfort and insight to those suffering through similar situations-to those wondering if God had just made them "incorrectly," as Krista once ...
Drawing on the remarkable stories of Bible Belt gays, Barton brings to the fore their thoughts, experiences and hard-won insights to explore the front lines of our national culture war over marriage, family, hate crimes, and equal rights.
HoSang, “Remaking Liberalism in the Sunbelt West”; “Churches Say 'No' on 14,” Orange County Committee Against Prop ... Goldberg, Barry Goldwater, 208, 229, quoted in Donaldson, Liberalism's Last Hurrah, 255, 257; clip from valley News, ...
Rev. Skipworth's courage, candor, and compassion jump from the pages of this compilation of his weekly newspaper columns, "Letters to the Editor," rebuttals from area ministers, and responses from readers written in the heart of Tennessee's ...
Bible Belt Queers was created to empower LGBTQIA folx from the South to share their experiences surrounding growing up queer in the Bible Belt.
Somewhat similarly, Keith Ward points to instances of sublation¡ in scripture (the etymology of which is Latin, sublatus, the past participle of tollere, to take away, lift up; from sub- up + latus, past participle of ferre, to carry), ...
25 A year later, as temperatures rose above a hundred degrees, cholera again raged along the Brazos.26 Historians Robert W. Fogel and Stanley L. Engerman compiled data on 10,000 deaths that occurred in seven southern states in 1850, ...
In the South, sex is wrapped in plain brown paper, but tear open a corner and you will find stories of a den mother buying dildos, a school principal who...
This family correspondence can be traced in numerous letters of Frances Goodwin, Isabel, Mary, and Mildred Owen to Dr. John Owen and Mary Owen; John Owen, Sr., to Dr. John Owen, 22 December 1808; Elizabeth Anderson to Dr. John Owen, ...
In God's Own Party, Daniel K. Williams presents the first comprehensive history of the Christian Right, uncovering how evangelicals came to see the Republican Party as the vehicle through which they could reclaim America as a Christian ...