Intimate partner violence is a complex, ugly, fear-inducing reality for large numbers of women around the world. When violence exists in a relationship, safety is compromised, shame abounds, and peace evaporates. Violence is learned behavior and it flourishes most when it is ignored, minimized, or misunderstood. When it strikes the homes of deeply religious women, they are: more vulnerable; more likely to believe that their abusive partners can, and will, change; less likely to leave a violent home, temporarily or forever; often reluctant to seek outside sources of assistance; and frequently disappointed by the response of the religious leader to their call for help. These women often believe they are called by God to endure the suffering, to forgive (and to keep on forgiving) their abuser, and to fulfill their marital vows until death do us part. Concurrently, many batterers employ explicitly religious language to justify the violence towards their partners, and sometime they manipulate spiritual leaders who try to offer them help. Religion and Intimate Partner Violence seeks to navigate the relatively unchartered waters of intimate partner violence in families of deep faith. The program of research on which it is based spans over twenty-five years, and includes a wide variety of specific studies involving religious leaders, congregations, battered women, men in batterer intervention programs, and the army of workers who assist families impacted by abuse, including criminal justice workers, therapeutic staff, advocacy workers, and religious leaders. The authors provide a rich and colorful portrayal of the intersection of intimate partner violence and religious beliefs and practices that inform and interweave throughout daily life. Such a focus on lived religion enables readers to isolate, examine, and evaluate ways in which religion both augments and thwarts the journey towards justice, accountability, healing and wholeness for women and men caught in the web of intimate partner violence.
The core of the book surveys findings on gender violence across Christian, Jewish, Islamic, Eastern, and Indigenous traditions--both attitudes that promote abuse and spiritual resources that can be used to promote healing.
32 Margaret Urban Walker, Moral Understandings: A Feminist Study in Ethics (New York: Routledge, 1998), 186. 33 Urban Walker, Moral Understandings, 125–26. 34 Urban Walker, Moral Understandings, 128. 35 Urban Walker, Moral ...
This book provides a critical and decolonial analysis of gender and development theory and practice in religious societies through the presentation of a detailed ethnographic study of conjugal violence in Ethiopia.
Overcoming Conflicting Loyalties examines the intersection of faith and culture in the lives of religious and ethno-cultural women in the context of the work of FaithLink, a unique community initiative that encourages religious leaders and ...
Linda Gordon , Heroes of Their Own Lives : The Politics and History of family Violence , Boston 1880-1960 ( New York : Viking , 1988 ) , pp . 212-13 ; W. Arens , The Original Sin : Incest and Its Meaning ( New York : Oxford , 1986 ) .
Preface 1John Wesley, The Journal of John Wesley: Standard Edition, ed Nehemiah Curnock (London: Epworth Press, 1938): 4:204 2John Fletcher Hurst, “The True John Wesley” in John Wesley the Methodist, A Plain Account of His Life and Work ...
Geared toward the criminal justice system, this text focuses on civil and criminal justice processes, from securing a restraining order to completing an arrest, all the way to the final disposition.
Religion, Gender, and Family Violence: When Prayers Are Not Enough brings together Canadian scholarship from sociology, law and religious studies in highlighting the perspectives of survivors, perpetrators, religious leaders, congregations ...
This book is about Black women's search for relationships and encounters that support healing from intimate and cultural violence.
This book builds on work that examines the interactions between immigration and gender-based violence, to explore how both the justification and condemnation of violence in the name of religion further complicates our societal relationships ...