Received opinion imagines Judaism and Islam as two distinct religions interacting in the centuries following the death of Muhammad in the early seventh century. Tradition describes the relations between the two groups using such tropes as "symbiosis." In this revisionist work, Aaron W. Hughes instead argues that various porous and marginal groups-neither fully Muslim nor fully Jewish-exploited a shared terminology to make sense of their social worlds in response to the rapid process of Islamicization. What emerged as normative rabbinic Judaism on the one hand, and Sunni and ShiEven the spread of rabbinic Judaism, especially at the hands of Saadya Gaon (882-942 CE), was articulated Islamically. In the so-called "Golden Age" that emerged in places like Muslim Spain and North Africa, this "Islamic" Judaism could still be found in the writings of luminaires such as Bahya ibn Paquda, Abraham ibn Ezra, Judah Halevi, and Moses Maimonides. Drawing on social theory, comparative religion, and the analysis of original sources, Hughes presents a compelling case for rewriting our understanding of Jews and Muslims in their earliest centuries of interaction. Not content to remain solely in the past, Shared Identities examines the continued interaction of Muslims and Jews, now reimagined as Palestinians and Israelis, into the present.
Similarly , Papademetre's ( 1994 ) study of self - defined and other - defined cultural identity within the Greek ... Giampapa ( 2004 ) found that her Italian - Canadian participants rearticulate their multiple identities in different ...
All aspects of chemistry depend on this lack of individuality, as do many branches of physics. From where, then, does our individuality come? In Seeing Double, Peter Pesic invites readers to explore this intriguing set of questions.
CO;2-I. 8 Marilynn B. Brewer and Sonia Roccas, “Individual Values, Social Identity, and Optimal Distinctiveness,” in Individual Self, Relational Self, Collective Self, ed. Constantine Sedikides and Marilynn B. Brewer (New York: ...
This volume considers individuals who are navigating across racial minority or majority status, various cultural expectations and values, gender identities, and roles. The authors explore how people bridge loyalties and identifications.
The noun phrase reinforces Deola's perception of identity: the opinion that national identity can be calibrated along shared history. This shared history is a distinguishing feature, a way of life known and shared by a definite entity ...
Introducing Bronfenbrenner: A guide for practitioners and students in early years education. London: Routledge. Manning-Morton, J. 2006. The personal is professional: Professionalism and the birth to threes practitioner.
The GG concept fits smoothly within the existing literature on multiple identities, although a significant distinction that can be made here is that of perspective. While existing frameworks are mainly rooted in the perspective of the ...
In this book, we look at the many definitions of and the theoretical and empirical studies on context, and I attempt to map the conceptual space of context in information behavior.
The notion of a “shared homeland” stands as a fundamental brick in the process of national identity formation. Giddens claims that nations only exist when there is a state administration that reaches over the territory over which the ...
... and I would hypothesize that most people can employ all three of these to organize multiple identities. ... images in Mohammed's and Hussein's narratives play strong roles in integrating contrasting discourses of identity.9 Further, ...