Peter Unger's provocative new book poses a serious challenge to contemporary analytic philosophy, arguing that to its detriment it focuses the predominance of its energy on "empty ideas." In the mid-twentieth century, philosophers generally agreed that, by contrast with science, philosophy should offer no substantial thoughts about the general nature of concrete reality. Leading philosophers were concerned with little more than the semantics of ordinary words. For example: Our word "perceives" differs from our word "believes" in that the first word is used more strictly than the second. While someone may be correct in saying "I believe there's a table before me" whether or not there is a table before her, she will be correct in saying "I perceive there's a table before me" only if there is a table there. Though just a parochial idea, whether or not it is correct does make a difference to how things are with concrete reality. In Unger's terms, it is a concretely substantial idea. Alongside each such parochial substantial idea, there is an analytic or conceptual thought, as with the thought that someone may believe there is a table before her whether or not there is one, but she will perceive there is a table before her only if there is a table there. Empty of import as to how things are with concrete reality, those thoughts are what Unger calls concretely empty ideas. It is widely assumed that, since about 1970, things had changed thanks to the advent of such thoughts as the content externalism championed by Hilary Putnam and Donald Davidson, various essentialist thoughts offered by Saul Kripke, and so on. Against that assumption, Unger argues that, with hardly any exceptions aside from David Lewis's theory of a plurality of concrete worlds, all of these recent offerings are concretely empty ideas. Except when offering parochial ideas, Peter Unger maintains that mainstream philosophy still offers hardly anything beyond concretely empty ideas.
Language, Minds, and Knowledge
This book is the first to explore such questions in the context of modern analytic and linguistic philosophy. In doing so it opens up a new and challenging dimension of inter-disciplinary study.
Necessity and Language
The volume also includes texts of redrafted material by Waismann closely based on the dictations." --Book Jacket.
本书是语言哲学较晚期重要人物万德勒的一部代表著作,他运用了现代语言学的手段来讨论语言哲学问题。
本书分为七章,第一章讨论语言学是否能帮助哲学,作者的回答是肯定的;从第二章到第七章,每一章考察一组语言现象,考察时借用了现代语言学的工具,得出的则是具有哲学意义的结论。
A philosophical examination and celebration of the human hand.
Winckelmann possessed style , grace and elegance , but connectedness and getting it right were not his virtues . Because his inner life and its outer expression in writing were not connected , he failed to understand the art of his own ...
Philosophy and the Mirror of Nature
Exploring the work of artists from across the centuries - from Diego Velázquez to Wesley Kimler, from Sigmar Polke to Lawrence Weiner - Mark Brandl argues that metaphor is the foundation of most visual thought, and that art-as-language is ...