Tony Coady explores the challenges that morality poses to politics. He confronts the complex intellectual tradition known as realism, which seems to deny any relevance of morality to politics, especially international politics. He argues that, although realism has many serious faults, it has lessons to teach us: in particular, it cautions us against the dangers of moralism in thinking about politics and particularly foreign affairs. Morality must not be confused with moralism: Coady characterizes various forms of moralism and sketches their distorting influence on a realistic political morality. He seeks to restore the concept of ideals to an important place in philosophical discussion, and to give it a particular pertinence in the discussion of politics. He deals with the fashionable idea of 'dirty hands', according to which good politics will necessarily involve some degree of moral taint or corruption. Finally, he examines the controversial issue of the role of lying and deception in politics. Along the way Coady offers illuminating discussion of historical and current political controversies. This lucid book will provoke and stimulate anyone interested in the interface of morality and politics.
The book closes with a discussion of the moral challenges facing attempts at counter-terrorism, and examines the commonly held view that religion is particularly prone to cause terrorism or some of its most extreme manifestations.
Perhaps some dirty hands situations are dilemmatic in this sense , but there is no necessary correlation between some ... even when defeated by other moral reasons , then they should continue to bear on a person's practical reasoning .
All of these , and perhaps other , questions may be brought into play by the so - called dirty hands phenomenon . And we must somehow exercise our judgment with respect to the interplay of those that do in the case at hand .
This volume provides an overview of the most recent developments in empirical investigations of morality and assesses their impact and importance for ethical thinking.
In Ethics and the Orator, Gary A. Remer disagrees, offering the Ciceronian rhetorical tradition as a rejoinder.
Approaching a controversial topic, this series of essays tackles key questions from a range of philosophical perspectives, considering the nature of leadership separate from any formal office or role and how it shapes the world we live in.
This tendency can be attributed to a kneejerk association of all moral thought with a hard-and-fast moralism that has no ... For the morality—moralism distinction, see C. A. J. Coady, Messy Morality: The Challenge of Politics (Oxford: ...
Perkins importantly notes, “Mengzi sees suffering as part of life but does not see life as suffering. ... (c. 200-c. 130 BCE) in the early Han dynasty, tells the followingstory: In the state of Chu there was a soldier named Shen Ming ...
Coady, C. Anthony J. 2008. Messy Morality: The Challenge of Politics. New York: Oxford University Press. Critcher, Chas. 2008. “Moral Panic Analysis: Past, Present and Future.” Sociology Compass, 2(4): 1127–1144. Easterly, Bianca. 2019.
However, at least one commentator, Gertrude Himmelfarb, has simply rejected this account of the link between Mill's utilitarianism and his liberalism: Whatever Mill's intentions elsewhere — in his book on Utilitarianism, ...