Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, Periodizing Secularization focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many of them relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of 'active church adherence' is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture (coupled with the associated emergence of new leisure opportunities and transport links) and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of 'diffusive religion', demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880-1980.
The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017).
V. G. Kiernan, ''Marx and India,'' in Marxism and Imperialism, 169. 49. ''Legal fiction'' is a term of art, not of course Blackstone's term. As Lieberman explains, this ''was a standard device used by the courts to adapt the historic ...
Callum Brown and Michael Snape, Secularisation in the Christian World (Farnham: Ashgate, 2010), 1. 11. Peter Brierley, 'Religion' ... Field, Periodizing Secularization, 245–46. Figures exclude nominal affiliates in Table 9.1. 15.
Religion and Science In seeking possible explanations for the process of secularization , politics , therefore , presents a ... The Plight of Western Religion : The Eclipse of the Other - Worldly ( London : Hurst and Company , 2019 ) .
... Charles Robert 229 Gallagher, Joseph Peter 825 Galligan, FranN 112 Gamble, Richard MarN 6 Ganteau, JeanYMichel 801 GasNill, Malcolm 1215 Gavaghan, Michael 550 Gemie, Sharif 1127 Germain, Lucienne 240 Gershon, Karen 858 GethynYJones, ...
The Established Church of England enjoyed wealth and political power, as well as considerable moral influence, and Methodism was a fast- growing mass movement. Meanwhile the world of sport was often on the defensive in the face of ...
Analyses marriage law's development since 1836-its complexity, failures to respond to societal change, and constraints on different beliefs.
Rogerson, J. W. The Bible and Criticism in Victorian Britain: Profiles of F.D. Maurice and William Robertson Smith. Sheffield: Sheffield Academic Press, 1995. Rogerson, John. Old Testament Criticism in the Nineteenth Century: England ...
The story she tells is at once sweeping and incisive, offering a substantially new account of equality and emancipation.
Hauerwas, interview in Traces 5:5 (May 2003): 22, quoted in Glenn W. Olsen, The Turn to Transcendence: The Role of Religion in the Twenty-First Century (Washington, D.C.: Catholic University of America Press, 2010), p. 37. 148.