On Thanksgiving night, 1915, a small band of hooded men gathered atop Stone Mountain, an imposing granite butte just outside Atlanta. With a flag fluttering in the wind beside them, a Bible open to the twelfth chapter of Romans, and a flaming cross to light the night sky above, William Joseph Simmons and his disciples proclaimed themselves the new Knights of the Ku Klux Klan, named for the infamous secret order in which many of their fathers had served after the Civil War. Unsure of their footing in the New South and longing for the provincial, patriarchal world of the past, the men of the second Klan saw themselves as an army in training for a war between the races. They boasted that they had bonded into "an invisible phalanx...to stand as impregnable as a tower against every encroachment upon the white man's liberty...in the white man's country, under the white man's flag." Behind the Mask of Chivalry brings the "invisible phalanx" into broad daylight, culling from history the names, the life stories, and the driving passions of the anonymous Klansmen beneath the white hoods and robes. Using an unusual and rich cache of internal Klan records from Athens, Georgia, to anchor her observations, author Nancy MacLean combines a fine-grained portrait of a local Klan world with a penetrating analysis of the second Klan's ideas and politics nationwide. No other right-wing movement has ever achieved as much power as the Ku Klux Klan of the 1920s, and this book shows how and why it did. MacLean reveals that the movement mobilized its millions of American followers largely through campaigns waged over issues that today would be called "family values": Prohibition violation, premarital sex, lewd movies, anxieties about women's changing roles, and worries over waning parental authority. Neither elites nor "poor white trash," most of the Klan rank and file were married, middle-aged, and middle class. Local meetings, or klonklaves, featured readings of the minutes, plans for recruitment campaigns and Klan barbecues, and distribution of educational materials--Christ and Other Klansmen was one popular tome. Nonetheless, as mundane as proceedings often were at the local level, crusades over "morals" always operated in the service of the Klan's larger agenda of virulent racial hatred and middle-class revanchism. The men who deplored sex among young people and sought to restore the power of husbands and fathers were also sworn to reclaim the "white man's country," striving to take the vote from blacks and bar immigrants. Comparing the Klan to the European fascist movements that grew out of the crucible of the first World War, MacLean maintains that the remarkable scope and frenzy of the movement reflected less on members' power within their communities than on the challenges to that power posed by African Americans, Jews, Catholics, immigrants, and white women and youth who did not obey the Klan's canon of appropriate conduct. In vigilante terror, the Klan's night riders acted out their movement's brutal determination to maintain inherited hierarchies of race, class, and gender. Compellingly readable and impeccably researched, The Mask of Chivalry is an unforgettable investigation of a crucial era in American history, and the social conditions, cultural currents, and ordinary men that built this archetypal American reactionary movement.
Comparing the Klan to European fascist movements that grew out of the crucible of the First World War, MacLean maintains that the remarkable scope and frenzy of the movement is less a measure of members' power within their communities, than ...
Winner of the Lillian Smith Book Award Winner of the Los Angeles Times Book Prize Finalist for the National Book Award The Nation's "Most Valuable Book" “[A] vibrant intellectual history of the radical right.”—The Atlantic “This ...
Klanswoman Clara Lange offered to host the event at her home, and Trainer eagerly offered her assistance. Thirty-six-year-old Clara Lange was born Clara Helen Gamper in 1881. After marrying George A. Lange Jr. in 1917, Clara and her ...
Jacobs, “Catholic Response to the Klan,” 296497; “Arrest Seventy—Five Klans— men at Funeral,” NYT, July 7, 1923, 4; ... Steel Valley Klan, 122; and David J. Goldberg, “Unmasking the Ku Klux Klan: The Northern Movement against the KKK, ...
The next year Warner Brothers and James Cagney assured The Public Enemy's cultural longevity with an electrifying ... In all these characteristics he was resolutely urban, a product of the city and an enthusiastic participant in its ...
Extraordinary national acclaim accompanied the publication of award-winning historian Linda Gordon’s disturbing and markedly timely history of the reassembled Ku Klux Klan of the 1920s.
Melinda Hernandez quoted in Susan Eisenberg, We'll Call You If We Need You: Experiences of Women Working in Construction (Ithaca, N.Y., 1998), 26–28. The title of this chapter comes from the poem “Pioneering (for the Tradeswomen of ...
In The Rise of the Ku Klux Klan, Rory McVeigh provides a revealing analysis of the broad social agenda of 1920s-era KKK, showing that although the organization continued to promote white supremacy, it also addressed a surprisingly wide ...
The interconnected strands of race and history give Ball’s entrancing stories a Faulknerian resonance." —Walter Isaacson, The New York Times Book Review A 2020 NPR staff pick | One of The New York Times' thirteen books to watch for in ...
The group's leader, Kenneth Whitsett, boasted of support from prominent citizens in Greensboro, while grumbling about the chilly reception he received from Charlotte's city leaders. “They were so busy making money,” Whitsett lamented.