'Oxford Studies in Medieval Philosophy' showcases the best new scholarly work on philosophy from the end of antiquity into the Renaissance. The series combines historical scholarship with philosophical acuteness, and will be an essential resource for anyone working in the area.
Chatton's own views on final causality are presented most extensively in the opening question of the second book of his Reportatio, based on the lectures he probably delivered in Oxford in 1321–3. Another important place in Chatton's ...
“ Agency and Attention in Malebranche's Theory of Cognition , ” in M. Pickavé and L. Shapiro ( eds . ) , Emotion and Cognitive Life in Medieval and Early Modern Philosophy ( Oxford : Oxford University Press , 2012 ) , 217–33 .
Historically speaking, a C-solution may resonate with Robert Kilwardby's view, for instance, according to which “the human soul is a composite of three forms: vegetative, sensitive, and intellective,”26 and an S-solution may resonate ...
Oxford Studies in Medieval Philosophy showcases the best new scholarly work on philosophy from the end of antiquity into the Renaissance.
Oxford Studies in Medieval Philosophy showcases the best new scholarly work on philosophy from the end of antiquity into the Renaissance.
The series covers all aspects of medieval philosophy, including the Latin, Arabic, and Hebrew traditions, and runs from the end of antiquity into the Renaissance.
The series covers all aspects of medieval philosophy, including the Latin, Arabic, and Hebrew traditions, and runs from the end of antiquity into the Renaissance.
The series covers all aspects of medieval philosophy, including the Latin, Arabic, and Hebrew traditions, and runs from the end of antiquity into the Renaissance.
Robert Pasnau. Briefly Noted Joël Biard , Science et nature : la théorie buridanienne du savoir ( Vrin , 2012 ) . If Ockham was the venerable inceptor of ... José Filipe Silva , Robert Kilwardby on the Human Soul : Plurality of ...
For more on the question of whether Bonaventure should be considered a “philosopher,” see A. Speer, “Bonaventure and the Question of a Medieval Philosophy,” Medieval Philosophy and Theology 6 (1997), 25–46. . Trans. by Z. Hayes in vol.4 ...