Secularization in the Long 1960s: Numerating Religion in Britain provides a major empirical contribution to the literature of secularization. It moves beyond the now largely sterile and theoretical debates about the validity of the secularization thesis or paradigm. Combining historical and social scientific perspectives, Clive D. Field uses a wide range of quantitative sources to probe the extent and pace of religious change in Britain during the long 1960s. In most cases, data is presented for the years 1955-80, with particular attention to the methodological and other challenges posed by each source type. Following an introductory chapter, which reviews the historiography, introduces the sources, and defines the chronological and other parameters, Field provides evidence for all major facets of religious belonging, behaving, and believing, as well as for institutional church measures. The work engages with, and largely refutes, Callum G. Brown's influential assertion that Britain experienced 'revolutionary' secularization in the 1960s, which was highly gendered in nature, and with 1963 the major tipping-point. Instead, a more nuanced picture emerges with some religious indicators in crisis, others continuing on an existing downward trajectory, and yet others remaining stable. Building on previous research by the author and other scholars, and rejecting recent proponents of counter-secularization, the long 1960s are ultimately located within the context of a longstanding gradualist, and still ongoing, process of secularization in Britain.
Using empirical research, this study provides a clear guide to the current state of the debate surrounding secularization in Britain during the long 1960s.
... in R. Dickson and S. MacDougall, eds., Ben Uri, 100 Years in London: Art, Identity, Migration (London: Ben Uri, 2015), 24–35. ... T. Thomas, 'East Comes West', in T. Thomas, ed., 1880–1901–THE FIN DE SIECLE: PART 1 ...
A much-awaited new book by the foremost scholar of secularisation and religion in the modern world.
The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017).
Augusto Del Noce is widely considered one of Italy’s foremost philosophers and political thinkers in the second half of the twentieth century.
Since the transformative 1960s, concert masses have incorporated a range of political and religious views that mirror their socio-cultural context.
11 Bernard Nathanson, 'Operation Rescue: Domestic Terrorism or Legitimate Civil Rights Protest?' Hastings Center Report 19 (Nov.Dec. 1989): 28—32. Dallas Blanchard, The Anti-Abortion Movement and the Rise of the American Right: From ...
In this expanded second edition, Brown responds to commentary on his ideas, reviews the latest research, and provides new evidence to back his claims.
As regards the extent to which Western societies since the 1960s can be defined as 'secular': secularization can mean many different things ... It is at the third of these levels that secularization in the 'long 1960s' was most evident.
In this 2003 book, historians, sociologists and theologians from six countries answer two central questions: what is the religious condition of Western Europe at the start of the twenty-first century, and how and why did Christendom decline ...