Daniel Schwartz presents and examines the thoughts of the great medieval philosopher Thomas Aquinas on the subject of friendship - the ideal type of relationship that rational beings should cultivate. Using examples from the world of human relationships and politics and highlighting the contemporary relevance of texts that are not readily available to scholars, Schwartz facilitates access to the ideas of this great thinker.
Di Blasi, Fulvio. God and the Natural Law: A Rereading ofThomas Aquinas. Translated by David Thunder. South Bend, Ind.: St. Augustine's Press, 2006. Dihle, Albrecht. The Theory ofWill in ClassicalAntiquity. Berkeley and Los Ange- les: ...
In The Four Friendships we undertake to glean the lasting lessons of Aristotle, Cicero, Aelred of Rievaulx, and Thomas Aquinas on friendship.
Unlike many studies of Thomistic ethics, this book argues that Aquinas' treatise on the virtues cannot be read apart from his description of charity as friendship with God. For Aquinas,...
Friendship and the Moral Life is not simply a theoretical argument about how moral theology might be done if it took friendship more seriously. Rather, the book exhibits how without...
friendships born from grace are genuine friendships because only in them lives the love that can bring Kingdom goodness to the friends, and thus achieve the telos for which everyone is made. What distinguishes Christian friendships from ...
It breaks new ground by tracing the connections between naming God and friendship in the work of Thomas Aquinas and Jacques Derrida.
Friendship, the Most Desirable of All Goods: Thomas Aquinas on Charity as Friendship
The work shares with Ivan Illich's 'In the Vineyard of the Text' the conviction that the rise of the Schools (Paris, Oxford, etc.) constitutes one of the greatest intellectual watersheds in the history of Western civilization: where Illich ...
The death of a friend is a source of pain and grief. For the author, it is also a chance to reflect on the role of friendship in our pursuit...
Therefore, that sort of form directs humans to that sort of end. But humans have just one end, happiness. Therefore, there is just one virtue, which is the form directing humans to happiness. 3. Forms and accidents are enumerated ...