Michael Otsuka sets out to vindicate left-libertarianism, a political philosophy which combines stringent rights of control over one's own mind, body, and life with egalitarian rights of ownership of the world. Otsuka reclaims the ideas of John Locke from the libertarian Right, and shows how his Second Treatise of Government provides the theoretical foundations for a left-libertarianism which is both more libertarian and more egalitarian than the Kantian liberal theories of John Rawls andThomas Nagel. Otsuka's libertarianism is founded on a right of self-ownership. Here he is at one with 'right-wing' libertarians, such as Robert Nozick, in endorsing the highly anti-paternalistic and anti-moralistic implications of this right. But he parts company with these libertarians in so far as he argues that such a right is compatible with a fully egalitarian principle of equal opportunity for welfare. In embracing this principle, his own version of left-libertarianism is more stronglyegalitarian than others which are currently well known. Otsuka argues that an account of legitimate political authority based upon the free consent of each is strengthened by the adoption of such an egalitarian principle. He defends a pluralistic, decentralized ideal of political society as a confederation of voluntary associations. Part I of Libertarianism without Inequality concerns the natural rights of property in oneself and the world. Part II considers the natural rights of punishmentand self-defence that form the basis for the government's authority to legislate and punish. Part III explores the nature and limits of the powers of governments which are created by the consensual transfer of the natural rights of the governed. Libertarianism without Inequality is a book which everyone interested in political theory should read.
In this book, G. A. Cohen examines the libertarian principle of self-ownership, arguing that it cannot deliver the freedom it promises to secure thus undermining the concept that lovers of freedom should embrace capitalism & its ...
" The work that follows is a sophisticated and passionate defence of the rights of the individual as opposed to the state.
In this book G. A. Cohen examines the libertarian principle of self-ownership, which says that each person belongs to himself and therefore owes no service or product to anyone else.
Presents an introduction to libertarianism, describing how libertarians view such topics as human nature, government, democracy, civil rights, economics, social justice, and contemporary problems, including immigration, health care, and ...
Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
In this book G. A. Cohen examines the libertarian principle of self-ownership, which says that each person belongs to himself and therefore owes no service or product to anyone else.
Egalitarianism as a Revolt Against Nature, and Other Essays
Libertarianism: For and Against offers dueling perspectives on the scope of legitimate government.
See, for example, Ryan (1984). Ryan writes: “To see Locke as no more than an apologist for capitalism is ludicrous (1984: 48). Throughout the period in which I have been writing this book, and in which I have as a consequence been ...
Hull, C. H. (1899) (ed.). The Economic Writings of Sir William Petty (Cambridge: Cambridge University Press). Hurley, S. (1985). 'Objectivity and Disagreement', in Honderich (1985). (1989). Natural Reasons (Oxford: Clarendon Press).