Scholars of religion have always been fascinated by asceticism. Some have even regarded this radical way of life-- the withdrawal from the world, combined with practices that seriously affect basic bodily needs, up to extreme forms of self-mortification --as the ultimate form of a true religious quest. This view is rooted in hagiographic descriptions of prominent ascetics and in other literary accounts that praise the ascetic life-style. Scholars have often overlooked, however, that in the history of religions ascetic beliefs and practices have also been strongly criticized, by followers of the same religious tradition as well as by outsiders. The respective sources provide sufficient evidence of such critical strands but surprisingly as yet no attempt has been made to analyze this criticism of asceticism systematically. This book is a first attempt of filling this gap. Ten studies present cases from both Asian and European traditions: classical and medieval Hinduism, early and contemporary Buddhism in South and East Asia, European antiquity, early and medieval Christianity, and 19th/20th century Aryan religion. Focusing on the critics of asceticism, their motives, their arguments, and the targets of their critique, these studies provide a broad range of issues for comparison. They suggest that the critique of asceticism is based on a worldview differing from and competing with the ascetic worldview, often in one and the same historical context. The book demonstrates that examining the critics of asceticism helps understand better the complexity of religious traditions and their cultural contexts. The comparative analysis, moreover, shows that the criticism of asceticism reflects a religious worldview as significant and widespread in the history of religions as asceticism itself is.
'Asceticism and its Critics' presents cases from both Asian and European traditions: classical and medieval Hinduism, early and contemporary Buddhism in South and East Asia, European antiquity, early and medieval Christianity, and 19th/20th ...
Although Scheja and most others seem to presume that the work ” begins and ends with the paintings of Grünewald , this presumption would have been foreign to both Grünewald and his contemporaries , who , the evidence suggests , regarded ...
In this bold interdisciplinary work, Geoffrey Galt Harpham argues that asceticism has played a major role in shaping Western ideas of the body, writing, ethics, and aesthetics.
"This book develops a reading of Nietzsche's concept of 'the ascetic ideal', through which he tracks the evolution, mutation, and expansion of the system of slave moral values that he associates primarily with Judaeo-Christian religious ...
First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
The book develops a reading of Nietzsche's concept of 'the ascetic ideal', which he used to track the evolution, mutation, and expansion of the system of slave moral values, associated primarily with Judaeo-Christian religious belief ...
Schwarz, Kathryn. “Chastity, Militant and Married: Cavendish's Romance, Milton's Masque.” PMLA 118 (2003): 270–285. Scodel, Joshua. Excess and the Mean in Early Modern English Literature. Princeton: Princeton University Press, 2002.
Stimulating and insightful, the collection offers forceful arguments for neglected historical, philosophical and theological perspectives which are behind some of Augustine's most unpopular convictions.
and Note - Books of Gerard Manley Hopkins in Facsimile , ed . Norman H. MacKenzie , 31-36 . New York : Garland , 1989 . Lichtmann , Maria R. The Contemplative Poetry of Gerard Manley Hopkins . Princeton , N.J .: Princeton Univ .
Ascetic Piety and Women's Faith: Essays in Late Ancient Christianity. Studies in Women and Religion 20. Lewiston, NY: Mellen, 1986. ———. “Devil's Gateway and Bride of Christ: Women in the Early Christian World.” In Ascetic Piety and ...