La Conquistadora explores Mary's prominence on and off the battlefield in the culturally and ethnically diverse world of medieval Iberia, where Muslims, Christians, and Jews lived side by side, and in colonial Mexico, where Spaniards and indigenous peoples mingled.
Written as an autobiography, the author lets this famous willow wood statue speak for herself, tell her own story from the time she was brought to New Mexico in 1625 by Fray Benavides until the present.
But soon the Civil War erupts in the United States, and Ana finds her livelihood, and perhaps even her life, threatened by the very people on whose backs her wealth has been built: the hacienda’s slaves, whose richly drawn stories unfold ...
The Santa Fe Fiesta, Reinvented adds a new perspective on the controversial identity formation of New Mexico's Hispanos. Through close readings of canonical texts by New Mexican historian Fray Angélico...
Don Diego de Vargas was determined to reclaim the New Mexico territory for Spain without bloodshed.
One of "The Best Memoirs of a Generation" (Oprah's Book Club): a young woman's journey from the mango groves and barrios of Puerto Rico to Brooklyn, and eventually on to Harvard In a childhood full of tropical beauty and domestic strife, ...
... La Conquistadora is emblematic of a return, or a win, while La Virgen de Guadalupe is emblematic of loss but through indigenous survival. La Conquistadora, or the Virgin of the Conquest, arrived in Santa Fe under a different name, and ...
Cohen ( 1988 ) warned that too much commoditization could change the meanings of cultural products and interactions between tourists and natives and render them meaningless to both visitors and the indigenous population .
O'Malley , John W. 1991. “ Was Ignatius Loyola a Church Reformer ? How to Look at Early Modern ... Hans J. Hillerband , 333–38 . Oxford : Oxford University Press . - . 2000. ... Peterson , Karen . 1992. “ New Faces of the Penitentes .