With the growth of interest in folklore, it becomes increasingly evident that the presentation of a collection needs some rationale more than the fact that traditional materials have been collected and properly annotated. Much has been gathered and is now accessible through journals, archives, and lists. If a corpus of lore is not presented in some way, which bears new light on the process of word-of-mouth transmission, on traditional forms or expressions, or on the group among whom the lore was encountered, there is little reason to present it to the public. This work represents an attempt to present a body of folklore collected among one small group of Black Americans in a neighborhood in South Philadelphia. The author's approach toward collection and presentation has been intensive. He has tried to collect "in depth," and to recreate in his presentation the social background in which the lore was found, and to relate the lore with the life and the values of the group. Abraham's work is a departure from any past methods of analyzing folklore, and therefore a description of the author's point of view and his method will be given first. The majority of this work was written before his methodology was actually formulated. However throughout the project û the object was to illuminate as fully as possible the lore of one small group of African Americans from urban Philadelphia. The methodology, which developed, did so because of this objective more than anything else. Though the formulation of this theory may seem ex post facto, it is included because it clarified much during the rewritings of this book, and more importantly, because it will clarify many matters for the lay reader and for the professional folklorist.
This work represents an attempt to present a body of folklore collected among one small group of Black Americans in a neighborhood in South Philadelphia. The author's approach toward collection and presentation has been intensive.
This is a collection that stands to serve both scholars and students.
198 I Analysis of Thirty Prototype Ballads sometimes called " Frankie and Johnnie " ( Lomax and Lomax , American Ballads and Folk Songs , p . 103 ) , with a variant titled " Pauly " and sometimes " Lilly " in which Lilly kills Paul ...
Well, a group of animal friends have found a fun game to play! This counting book will have your little one laughing and clapping with the animals. Join the fun and count along as the animals play their game Way Down Deep in the Jungle!
Eleven essays analyze various aspects of hip-hop that are usually neglected, including coverage of female and Latino contributions to both rap and hip-hop culture.
A. Defining Violence in the Media In the late 1970s a leading researcher in the field of interpersonal aggression, Robert Baron, offered a relatively simple definition of that activity that is still ac- ceptable to most social ...
They're fabulous, and are perfect for young children who enjoy looking through picture books. This book is the whole package- it's a great picture book, and fun story to read. This is one book worth adding to your e-book collection.
One of them , Deep Down in the Jungle by Roger D. Abrahams ( 1964 ) , is not strictly a product of the sixties , as Abrahams began his work in this field slightly earlier , but it and Abrahams ' later work relates so clearly to this ...
When Geronimo's fears overtake him, Thea and Trap turn to survivalist Penelope Poisonfur, who leads the 'fraidy mouse into Rattytrap Jungle where he has to eat ant soup, swing on vines across raging rivers, and wrestle snakes.
"Reader beware--you choose the scare!