Religious traditions provide the stories and rituals that define the core values of church members. Yet modern life in America can make those customs seem undesirable, even impractical. As a result, many congregations refashion church traditions so they may remain powerful and salient. How do these transformations occur? How do clergy and worshipers negotiate which aspects should be preserved or discarded? Focusing on the innovations of several mainline Protestant churches in the San Francisco Bay Area, Stephen Ellingson’s The Megachurch and the Mainline provides new understandings of the transformation of spiritual traditions. For Ellingson, these particular congregations typify a new type of Lutheranism—one which combines the evangelical approaches that are embodied in the growing legion of megachurches with American society’s emphasis on pragmatism and consumerism. Here Ellingson provides vivid descriptions of congregations as they sacrifice hymns in favor of rock music and scrap traditional white robes and stoles for Hawaiian shirts, while also making readers aware of the long history of similar attempts to Americanize the Lutheran tradition. This is an important examination of a religion in flux—one that speaks to the growing popularity of evangelicalism in America.
Similarly , Adam Smith's name came and went too fast . Just as Darwin is only a symbolic name for cultural evolution and the strategies based on it , so Smith dare not receive all the credit or blame for his contributions to modernity ...
National Center for Education Statistics, 120 Years of American Education, 76. ... Journal of the 76th General Convention of the Protestant Episcopal Church in the United States of America, 2009 (New York: General Convention Office, ...
Since the Revolutionary War, Mainline Christianity has been comprised of the Seven Sisters of American Protestantism—the Congregational Church, the Episcopal Church, the Evangelical Lutheran Church, the Presbyterian Church, the United ...
Schieler meets that it is because most churches are doing the same things in the same ways they were doing them 35 to 50 years ago, and she is lack of change has caused declines in mainline churches.
While others lament the declining attendance of mainline churches and blame it on an out-of-date tradition, Jackson Carroll offers a more hopeful perspective, arguing that they key to future vitality can be found in the same tradition.
Describing the patterns of flourishing post-traditional church in America, Carroll proposes ways mainline churches can use those patterns to rejuvenate themselves.
See George Gallup , Jr. , " U.S. in Early Stage of Religious Revival ? ... See Kelley , Conservative Churches Are Growing ; and Phillip B. Jones , " An Examination of the Statistical Growth of the Southern Baptist Convention , " in Hoge ...
Brings together an introduction to the issues, themes, and documents of the mainline churches and renewal movements, and a practical case study of the relevant issue of the day: the...
Green, John C. The Fifty Percent Solution: The 2000 Election and the New Religious Order. Akron, OH: Bliss Institute of Applied Politics, University of Akron, 2001. Green, John C., and James L. Guth. “United Methodists and American ...
"One of the nation's best known churches, Fourth Presbyterian is a thriving mainline church housed in an elegant Gothic building in Chicago's wealthy Gold Coast neighborhood. Less than a mile...