Referential Practice is an anthropological study of language use in a contemporary Maya community. It examines the routine conversational practices in which Maya speakers make reference to themselves and to each other, to their immediate contexts, and to their world. Drawing on extensive fieldwork in Oxkutzcab, Yucatán, William F. Hanks develops a sociocultural approach to reference in natural languages. The core of this approach lies in treating speech as a social engagement and reference as a practice through which actors orient themselves in the world. The conceptual framework derives from cultural anthropology, linguistic pragmatics, interpretive sociology, and cognitive semantics. As his central case, Hanks undertakes a comprehensive analysis of deixis—linguistic forms that fix reference in context, such as English I, you, this, that, here, and there. He shows that Maya deixis is a basic cultural construct linking language with body space, domestic space, agricultural and ritual practices, and other fields of social activity. Using this as a guide to ethnographic description, he discovers striking regularities in person reference and modes of participation, the role of perception in reference, and varieties of spatial orientation, including locative deixis. Traditionally considered a marginal area in linguistics and virtually untouched in the ethnographic literature, the study of referential deixis becomes in Hanks's treatment an innovative and revealing methodology. Referential Practice is the first full-length study of actual deictic use in a non-Western language, the first in-depth study of speech practice in Yucatec Maya culture, and the first detailed account of the relation between routine conversation, embodiment, and ritual discourse.
Jordan, B. and A. Henderson (1995) 'Interaction analysis: Foundations and practice', The Journal of the Learning ... Moore, R.J. (2013) 'A Name Is Worth a Thousand Pictures: Referential Practice in Human Interactions with Internet ...
( ii ) Reference is really and fully determined only if such practices converge , for instance , in the case of natural kinds , only if the individuals involved in the relevant referential practices really belong to one kind ( Devitt ...
of the formal structures of user practices, computer interaction analysis can also inform the design of measures in large-scale studies. Finally, to put the current topic in its wider context, referential practice is a basic component ...
Against this background, understanding blogging as recombinant practice sheds light on the wide set of different ... An anchoring practice can thus, according to Swidler, be understood as a constitutive and referential practice within a ...
Hanks, William (2008), A língua como prática social – das relações entre língua, cultura e sociedade a partir de Bourdieu e Bakhtin, São Paulo, Cortez. Jakobson, Roman (1963), Les embrayeurs, les catégories verbales et le verbe russe, ...
Reformulations of the dualistic definition of culture as the other to economy, nature or society often refer to its specific and relatively recent historical and intellectual origins (Hunter, 1988; Turner, 1992; du Gay & Pryke, 2002).
Converting Words will be a classic work that will stimulate others to emulate Hanks's powerful scholarly example. The field will never be the same after this book appears.
They have accomplished this by undertaking many careful cross-linguistic comparisons of referential practice with respect to a wide range of spatial phenomena using a variety of innovative techniques in order to compare 'the meaning ...
This book engages with deictics ('pointing' words like here/there, this/that) of space.
6.4.3.4 Learning in Practice, Identity, and the History of the Person. Lave asks in a 1996 chapter what the consequences are of pursuing a ... Ethnomethodology, and work in conversation analysis and referential practice, can provide ...