In the late nineteenth and early twentieth centuries, prominent social thinkers in France, Germany, and the United States sought to understand the modern world taking shape around them. Although they worked in different national traditions and emphasized different features of modern society, they repeatedly invoked Jews as a touchstone for defining modernity and national identity in a context of rapid social change. In Modernity and the Jews in Western Social Thought, Chad Alan Goldberg brings us a major new study of Western social thought through the lens of Jews and Judaism. In France, where antisemites decried the French Revolution as the "Jewish Revolution," �mile Durkheim challenged depictions of Jews as agents of revolutionary subversion or counterrevolutionary reaction. When German thinkers such as Karl Marx, Georg Simmel, Werner Sombart, and Max Weber debated the relationship of the Jews to modern industrial capitalism, they reproduced, in secularized form, cultural assumptions derived from Christian theology. In the United States, William Thomas, Robert Park, and their students conceived the modern city and its new modes of social organization in part by reference to the Jewish immigrants concentrating there. In all three countries, social thinkers invoked real or purported differences between Jews and gentiles to elucidate key dualisms of modern social thought. The Jews thus became an intermediary through which social thinkers discerned in a roundabout fashion the nature, problems, and trajectory of their own wider societies. Goldberg rounds out his fascinating study by proposing a novel explanation for why Jews were such an important cultural reference point. He suggests a rethinking of previous scholarship on Orientalism, Occidentalism, and European perceptions of America, arguing that history extends into the present, with the Jews--and now the Jewish state--continuing to serve as an intermediary for self-reflection in the twenty-first century.
In Jewish Germany, cultural anthropologist David Levinson draws out and explores for us the expanse of the Jewish experience in Germany from the fourth century CE to the present.
This classic bestseller--winner of the National Jewish Book Award--is repackaged with a new look. A young girl ignores her parents' wishes and persuades her great-grandmother to relate the story of her escape from czarist Russia.
West Side Story II
Bill Broder's “A Prayer for the Departed: Tales of a Family through the Decades of the Last Century” (ISBN 1461138930) honors the elders of his family through a series of complete and connected short stories.
The temple stood there until A.D. 326 , when the Emperor Constantine , a convert to Christianity , built his monumental church . Historians tell us that Constantine's choice of the site is significant . In Rome Constantine built several ...
Nisbet , Robert A. The Sociological Tradition , Nueva York , Basic Books , 1966 . O'Connor , Harvey . The Guggenheims : The Making of an American Dynasty , Nueva York , Covici - Friede , 1928 . O'Gorman , Edmundo .
... Tulk 1971 : 73 ( Newfie : take four more ) ; Baker 1985 : 123 ( Kentucki a Indiana , collected 1973 ) ; Powers 1973 ( doctor ) ; Larkin 1975 : 127 ( Puerto Rican ) ; Adar 275 : 146 ( generic ) ; Benton and Loomes 1977 ( 1976 ] : 12 ...
"Der böhmisch-jüdische Erzähler Leopold Kompert (1822-1886) ist vielleicht nicht der Erfinder der 'Ghettogeschichten', aber durch seine erste Sammlung 'Aus dem Ghetto' (1848) gelangte diese deutsch-jüdische Erzählgattung zu nationaler ...
Rabbi Bruce M. Cohen . An independent , nonprofit , nonpolitical organization dedicated to fostering understanding and respect between Jewish and Arab citizens of Israel . ISRAEL HISTADRUT FOUNDATION ( 1960 ) .
R. Solomon Tyrer of Czernowitz ( c . 1765–1818 ) the Czernowitzer Rebbe , as he was known -- faced similar problems . 39 Like Heschel , Tyrer was neither a native - born Moldovan nor a permanent immigrant . This profile confirms that ...