The most Jewish of gospels in its contents and yet the most anti-Jewish in its polemics, the Gospel of Matthew has been said to mark the emergence of Christianity from Judaism. Anthony J. Saldarini overturns this interpretation by showing us how Matthew, far from proclaiming the replacement of Israel by the Christian church, wrote from within Jewish tradition to a distinctly Jewish audience. Recent research reveals that among both Jews and Christians of the first century many groups believed in Jesus while remaining close to Judaism. Saldarini argues that the author of the Gospel of Matthew belonged to such a group, supporting his claim with an informed reading of Matthew's text and historical context. Matthew emerges as a Jewish teacher competing for the commitment of his people after the catastrophic loss of the Temple in 70 C.E., his polemics aimed not at all Jews but at those who oppose him. Saldarini shows that Matthew's teaching about Jesus fits into first-century Jewish thought, with its tradition of God-sent leaders and heavenly mediators. In Saldarini's account, Matthew's Christian-Jewish community is a Jewish group, albeit one that deviated from the larger Jewish community. Contributing to both New Testament and Judaic studies, this book advances our understanding of how religious groups are formed.
547, and Levine, Social and Ethnic Dimensions, pp. 138—9. 23 An alternative view of Matthew's redaction is offered by J. P. Meier, who argues that Matthew used the term 'Canaanite' in order to emphasise the ancient opposition between ...
... E. von 405n54 Dodd , C. H. 74n135 , 76n150 , 78n158 , 174n211 , 489 Donahue , J. R. 488 , 498 Donaldson , T. L. 56n39 , 59n52 , 168n184 , 453–454n133 , 488 Donfried , K. P. 298n28 , 367n21 , 450n117 , 450n119 , 499 Dorneich , M. 494 ...
The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
154 155 156 157 158 159 160 161 162 ver and other precious items ” ( see also Sir 20:30 ; 2 Bar 6 : 7-9 ) ( Matthew 8–18 , 436 ) . The works of Luz ( Matthew 8–20 , 276 ) , Jones ( Matthean Parables , 348 ) , Harrington ( Matthew ...
This volume identifies the crowds in the Gospel of Matthew and explains their character and function. It argues that a proper appreciation of the role of the crowds is essential to an understanding of salvation history within the gospel.
In this volume, internationally renowned scholars consider the three writings and the complex interrelationship between first-century Judaism and nascent Christianity.
The History and Social Setting of the Matthean Community David C. Sim. the kingdom from the Jewish nation to the Christian nation.” A better rendering of the Greek term in this case is "people'; the kingdom will be taken from one group ...
A comprehensive comparison of the author of Matthew's Gospel with a selection of contemporary Christian authors and/or texts.
While some scholars have highlighted the two questions as two separate issues to be addressed, Macaskill points to a reading which sees the destruction of Jerusalem and the fall of the temple as part of an eschatological scenario that ...
For such an audience, Matthew could use Jewish rhetoric and themes without explanation. But, this is not the case for Americans and others who read Matthew today.