In the years following the election of Donald Trump—a victory that hinged on the votes of white Midwesterners who were both geographically and culturally distant from the media’s coastal concentrations—there has been a flurry of investigation into the politics of the so-called “common man.” The notion that the salt-of-the-earth purity implied by this appellation is best understood by conservative politicians is no recent development, though. As Antti Lepistö shows in his timely and erudite book, the intellectual wellsprings of conservative “common sense” discourse are both older and more transnational than has been thought. In considering the luminaries of American neoconservative thought—among them Irving Kristol, Gertrude Himmelfarb, James Q. Wilson, and Francis Fukuyama—Lepistö argues that the centrality of their conception of the common man accounts for the enduring power and influence of their thought. Intriguingly, Lepistö locates the roots of this conception in the eighteenth-century Scottish Enlightenment, revealing how leading neoconservatives weaponized the ideas of Adam Smith, Thomas Reid, and David Hume to denounce postwar liberal elites, educational authorities, and social reformers. Their reconfiguration of Scottish Enlightenment ideas ultimately gave rise to a defining force in modern conservative politics: the common sense of the common man. Whether twenty-first-century politicians who invoke the grievances of “the people” are conscious of this unusual lineage or not, Lepistö explains both the persistence of the trope and the complicity of some conservative thinkers with the Trump regime.
This book suggests some reforms to discuss and consider to end corruption, such as proportional representation, public campaign financing, term limits, ranked-choice and "none of the above" voting, and combining these with a long-term ...
But far from self-evident is where our faith in common sense comes from and how its populist logic has shaped modern democracy. Common Sense: A Political History is the first book to explore this essential political phenomenon.
What is it in a person's life that sets forth a conservative outlook? Here William Edward Skokos allows us a peak into his experiences for the key to that conservatism.
Twelve score and four years ago, our fathers brought forth onto this continent.
They're traditional, but they love their gay friends and respect their relationships. They're pro-life but also pro-Plan B. On their blog and radio show, and now in this book, the Chicks talk like regular people, not pundits.
Offering great literature in great packages at great prices, this series is ideal for those readers who want to explore and savor the Great Ideas that have shaped the world.
Common Sense: Does it Still Exist in America?
... George Bernard, 74 shipbuilding, 112 Simpler (Sunstein), 54 Simpson-Bowles Commission, 119, 207n Sinatra, Frank, 155 Slater, Philip, 37 social capital, 133–134, 138, 139, 142,144 social sanctions, 140–141 Soviet-Harvard delusion, ...
From Aristotle to Thomas Jefferson, seminal thinkers have declared “common sense” essential for moral discernment and civilized living. Yet the story of commonsense philosophy is not well known today.
This book calls for the formation of a Real Party of America to represent the Middle Class.