Benjamin Hoadly (1676-1761), Bishop successively of Bangor, Hereford, Salisbury and Winchester, was the most controversial English churchman of the eighteenth century. He has unjustly gained the reputation of a negligent and political bishop, and with this publication, Gibson attempts to reappraise the legacy of this influential man. It was Hoadly's sermon on the nature of Christ's kingdom that sparked the Bangorian controversy which raged from 1717 to 1720. His sermons, books and tracts poured from the press in huge quantities and were widely read by Anglicans and Dissenters alike, yet his commitment to the ideology of the Revolution of 1688 and to the comprehension of Dissenters into the Church of England earned him the antagonism of many contemporary and later churchmen. This book is the first full-length study of Hoadly to be published, and is a powerfully revisionist study. Hoadly emerges as a dedicated and conscientious bishop with strong and progressive principles. He asserted the right of individuals to judge the Bible for themselves without the shackles of ecclesiastical authority and sought to establish a liberal enclave in the Church to re-attract Dissenters. He also restored a strongly Protestant commemorative view of the Eucharist to the Church. But it was not simply his ecclesiastical work which made him such an important figure. Hoadly's stout defence of rationalism made him a founder of the English Enlightenment. His views on the nature of political authority also drew heavily on John Locke, and Hoadly was responsible for bringing Locke's views to a wide audience. It was his commitment to civil liberties which made him a progenitor of the American Revolution whilst his writing on the nature of civil authority was acclaimed by John Adams as a source of American liberties and of the US Constitution. He also advanced sincerity of belief over the right of the State to impose penalties for the failure to conform. In these principles he presaged the future direction of both religion and society.
This book considers how Early Modern England was transformed from a turbulent and rebellious kingdom into a peaceable land.
249 Gibson, Enlightenment Prelate, 260–261. 250 Gibson, Enlightenment Prelate, 261. 251 Gascoigne, 'Anglican Latitudinarianism and Political Radicalism in the Late Eighteenth Century', 25; John Gascoigne, Cambridge in the Age of the ...
Gibson, Enlightenment Prelate, 234. See J. C. D. Clark, English Society, 1660–1832: Religion, Ideology, and Politics during the Ancien Regime, 2nd ed. (Cambridge; New York: Cambridge University Press, 2000), 324–422 for the extent to ...
Metropolitan Platon of Moscow (Petr Levshin, 1737-1812): The Enlightened Prelate, Scholar and Educator
... very grateful to Paulina Kewes for sight of her researches on Persons which has informed this paragraph. 15 S. Brogan, The Royal Touch in Early Modern England (Woodbridge, 2015). 16 W. Gibson, Enlightenment Prelate, Benjamin Hoadly, ...
London: Pearson, 1718. Clarke, Samuel. A Discourse concerning the Being and Attributes of God, the Obligations of Natural Religion, and the Truth and Certainty of the Christian Revelation. In Answer to Mr. Hobbs, Spinoza, the Author of ...
For background on Hoadly's polemical disputes with Leslie, see Gibson, Enlightenment Prelate, 99–104. For Hoadly's use of Hooker, see Original and Institution, 131–69. 16. B Life, 4:286n3 (italics in the original). 17.
James II's prosecution of seven bishops in the summer of 1688 has often been overlooked in the accounts of the Glorious Revolution. Yet, it was on the night of the...
William Gibson Religion and the Enlightenment 1600-1800 Conflict and the Rise of Civic Humanism in Taunton Oxford ... He has published widely on religion and society between 1600 and 1850 , including Enlightenment Prelate , Benjamin ...
Peters, M., The Elder Pitt (1998). Rogers, N., Whigs and Cities: Popular Politics in the Age of Walpole and Pitt (1989). ... Thomas, P.D. G., Lord North (1976). Thomas, P.D.G., John Wilkes: A Friend to Liberty (1996). Wilson ...