In response to the massive bloodshed that defined the twentieth century, American religious radicals developed a modern form of nonviolent protest, one that combined Christian principles with new uses of mass media. Greatly influenced by the ideas of Mohandas Gandhi, these "acts of conscience" included sit-ins, boycotts, labor strikes, and conscientious objection to war. Beginning with World War I and ending with the ascendance of Martin Luther King Jr., Joseph Kip Kosek traces the impact of A. J. Muste, Richard Gregg, and other radical Christian pacifists on American democratic theory and practice. These dissenters found little hope in the secular ideologies of Wilsonian Progressivism, revolutionary Marxism, and Cold War liberalism, all of which embraced organized killing at one time or another. The example of Jesus, they believed, demonstrated the immorality and futility of such violence under any circumstance and for any cause. Tracing the rise of militant nonviolence across a century of industrial conflict, imperialism, racial terror, and international warfare, Kosek recovers radical Christians' remarkable stance against the use of deadly force, even during World War II and other seemingly just causes. His research sheds new light on an interracial and transnational movement that posed a fundamental, and still relevant, challenge to America's political and religious mainstream.
Brown soon realized that many people, including many Christians, found it dillicult to single out abortion as uniquely ... That led to a meeting at L'Abri Schaeffefs compound in Switzerland three weeks later and a long conversation with ...
69 The use of the Reformation to juxtapose Catholicism and democracy is strikingly evident in enthusiasm for the work of Max Weber , which , as we have seen , was powerfully shaped by conflict between Protestants and Catholics in ...
Elles sont attestées par la lettre que le roi écrit à Jean de Chabannes ( 27 ) et le témoignage de l'écuyer de Marie de Clèves , Claude de Rabodanges : Elle - même savait que le roi lui - même désirait et se proposait de détruire et ...
22 This is a widely quoted remark from Rush Limbaugh's radio show. See www.smithersmpls.com/2004/05/more-rush-limbaugh-from-yesterday- it_13.html. 23 Robert G. Kennedy, “Can Interrogatory Torture Be Morally Legitimate?
David Limbaugh suggests that By refusing to “get their hands dirty” in the material world of politics, or discouraging other Christians from doing so, they might, unwittingly be aiding and abetting the transformation of our culture and ...
God and Government
When Americans ask the Federal Government to deliver both freedom and virtue, they will ultimately get neither.
On May 24, 1844 Samuel F.B. Morse sent the first telegraph message in history from the Supreme Court Chamber, which was then in the Capitol, to Baltimore. Today, a metal plaque is fastened on the wall in the Capitol outside the old ...
This text is a significant introduction to our understanding of the new shapes of political religion, and of American evangelicalism.
Pedersen , Arne Brandt : Adolf Hitler og den nationale Revolution . København 1933 . PEDERSEN , Nelly : „ Det tredje Standpunkt “ i 30'erne . In : Religion och kyrka i 1930'talets sociale kris . Nordiska kyrkohistorikermötet i Uppsala ...