In this exceptional dual biography and cultural history, Erik S. Gellman and Jarod Roll trace the influence of two southern activist preachers, one black and one white, who used their ministry to organize the working class in the 1930s and 1940s across lines of gender, race, and geography. Owen Whitfield and Claude Williams, along with their wives Zella Whitfield and Joyce Williams, drew on their bedrock religious beliefs to stir ordinary men and women to demand social and economic justice in the eras of the Great Depression, New Deal, and Second World War. Williams and Whitfield preached a working-class gospel rooted in the American creed that hard, productive work entitled people to a decent standard of living. Gellman and Roll detail how the two preachers galvanized thousands of farm and industrial workers for the Southern Tenant Farmers Union and the Congress of Industrial Organizations. They also link the activism of the 1930s and 1940s to that of the 1960s and emphasize the central role of the ministers' wives, with whom they established the People's Institute for Applied Religion. This detailed narrative illuminates a cast of characters who became the two couples' closest allies in coordinating a complex network of activists that transcended Jim Crow racial divisions, blurring conventional categories and boundaries to help black and white workers make better lives. In chronicling the shifting contexts of the actions of Whitfield and Williams, The Gospel of the Working Class situates Christian theology within the struggles of some of America's most downtrodden workers, transforming the dominant narratives of the era and offering a fresh view of the promise and instability of religion and civil rights unionism.
Finding's keeping -- The favorite of fortune -- Nothing but his labor -- The Joplin man simply takes his chances -- The American boy has held his own -- Red-blooded, rugged individuals -- Back to work.
The Pew and the Picket Line collects works from a new generation of scholars working at the nexus where religious history and working-class history converge.
Joseph Gomez, still a young man when charged with the pastorate at Bethel AME in 1919, was the kind of leader Duncan had in mind. Gomez applauded “a growing consciousness of race power” with the conclusion of World War I and saw his ...
279 so . are we far from seeing the working class embrace that gospel . But their complaints may help other classes to do No other class , probably , could have been drawn together on such an invitation to express so frankly its reasons ...
Trade Unionism woke out of its long quiescence, and became class-conscious, militant, aggressive. ... direction and to interpret its vague strivings into a new social gospel, never really captured the great mass of the working class.
This book gives an honest, in-depth view of his personal journey from his blue-collar childhood to his role as a world-famous spiritual icon.
The theorists , working - class and middle - class alike , who sought to give this movement form and direction and to interpret its vague strivings into a new social gospel , never really captured the great mass of the working class .
As I mentioned earlier, Martin Chuzzlewit was being published during 1843; volume one of Ruskin's Modern Painters appeared as well. The orthodox tradition has in general paid very little attention to Carlyle, apart from repeating the ...
The promotion of motor sport spread the 'gospel of technique among working-class youth', and professionalism is spread 'assiduously' among the students of engineering and teaching (Connell ...
Neel, P. A. (2018) Hinterland: America's New Landscape of Class and Conflict, London, Reaktion. ... Newman, K. S. and Winston, H. (2016) Reskilling America: Learning to Labor in the Twenty-First Century, New York, Metropolitan.