Religion has played a protean role in the lives of America's workers. In this innovative volume, Matthew Pehl focuses on Detroit to examine the religious consciousness constructed by the city's working-class Catholics, African American Protestants, and southern-born white evangelicals and Pentecostals between 1910 and 1969. Pehl embarks on an integrative view of working-class faith that ranges across boundaries of class, race, denomination, and time. As he shows, workers in the 1910s and 1920s practiced beliefs characterized by emotional expressiveness, alliance with supernatural forces, and incorporation of mass culture's secular diversions into the sacred. That gave way to the more pragmatic class-conscious religion cultures of the New Deal era and, from the late Thirties on, a quilt of secular working-class cultures that coexisted in competitive, though creative, tension. Finally, Pehl shows how the ideology of race eclipsed class in the 1950s and 1960s, and in so doing replaced the class-conscious with the race-conscious in religious cultures throughout the city.
Its publication in 1963 was highly controversial in academia, but the work has become a seminal text on the history of the working class.
Officials at the Ford Motor Company were against Murphy and supposedly anyone who voted in support of him. Black employees heard rumors that anyone who failed to vote the way Ford desired would forfeit their job.
The Making and Unmaking of Race Relations Monica McDermott. Thomas, Melvin E. 1993. “Race, Class, and Personal Income: An Empirical Test of the Declining Significance of Race Thesis, 1968–1988. ... Class Controversy on Race and Poverty.
This collected volume explores the complex impact of Thompson’s book, both as an intellectual project and material object, relating it to the social and cultural history of the book form itself—an enduring artifact of English history.
For more on the relationship between Bliss and Casson, see William Fitzhugh Brundage, A Socialist Utopia in the New South: The Ruskin Colonies in Tennessee and Georgia, 1894–1901 (Urbana and Chicago: University of Illinois Press, 1996), ...
In White Working Class, Joan C. Williams, described as having "something approaching rock star status" by the New York Times, explains why so much of the elite's analysis of the white working class is misguided, rooted in class cluelessness ...
Pehl, Making of Working-Class Religion, 7–8. Some unique mainline Protestant religious organizations emerged in Detroit, like the People's Institute for Applied Religion, led by Presbyterian Claude Williams (a Vanderbilt alumnus) and ...
Presents a groundbreaking investigation into the origins of morality at the core of religion and politics, offering scholarly insight into the motivations behind cultural clashes that are polarizing America.
The Pew and the Picket Line collects works from a new generation of scholars working at the nexus where religious history and working-class history converge.
II RELIGION AND SOCIAL CONTROL This section addresses some of the key questions about the functioning of religion in ... The Making of the English Working Class , giving rise to what he referred to , ironically , as a successor to the ...