A novel, wide-ranging, and comprehensive account of how human emotionality develops, proposing a process in which “nature” and “nurture” are integrated. In Becoming Human, Jennifer Greenwood proposes a novel theory of the development of human emotionality. In doing so, she makes important contributions to the nature-nurture debate in emotion theory and the intracranialist–transcranialist debate in philosophy of mind. Greenwood shows that the distinction between nature and nurture is unfounded; biological and cultural resources are deeply functionally integrated throughout the developmental process. She also shows that human emotional and language development are transcranialist achievements; human ontogenesis takes place in extended cognitive systems that include environmental, technological, and sociocultural resources. Greenwood tells the story of how each of us becomes a full human being: how human brains are constructed and how these brains acquire their contents through massive epigenetic scaffolding. After an introduction in which she explains the efficiency of the human newborn as a learning machine, Greenwood reviews traditional and contemporary theories of emotion, highlighting both strengths and limitations. She addresses the intracranialist–transcranialist debate, arguing that transcranialists have failed to answer important intracranialist objections; describes the depth of the functional integration of intraneural and external resources in emotional ontogenesis; examines early behavior patterns that provide the basis for the development of language; explains the biosemantic theory of representational content, and the wider cognitive systems that define it; and argues that language production and comprehension are always context dependent. Finally, in light of the deep and complex functional integration of neural, corporeal, and sociocultural resources in human ontogenesis, she recommends a multidisciplinary, collaborative approach for future research.
In this deeply compassionate work, Jean Vanier shares his profoundly human vision for creating a common good that radically changes our communities, our relationships and ourselves.
In so doing, Becoming Human demonstrates that the history of racialized gender and maternity, specifically antiblackness, is indispensable to future thought on matter, materiality, animality, and posthumanism.
Helming, K. A., B. Strickland, and P. Jacob. 2014. Making sense of early false belief ... Hepach, R., L. Benziad, and M. Tomasello. Forthcoming. Chimpanzees help with what ... Hepach, R., S. Lambert, K. Haberl, and M. Tomasello. 2017b.
Insofar as this being has to be in advance of what we currently are, it would be a 'super-being', but of course the kind of usage to which the word 'super' has been put casts it into a pit of debased language.
Offering wisdom gleaned from fossil remains, primate behavior, prehistoric art, and archaeology, Tattersall presents a stunning picture of human evolution.
Taking the reader around the world, stopping in France to examine 30,000-year-old cave paintings, in Africa to see where our earliest ancestors left their bones, and in remote forests to...
Carter doesn't believe in aliens.
"Surveys the various ways Scripture depicts the mediation of the divine to humanity, situating the Christian doctrine of incarnation at the center of God's will for reconciliation and for full human flourishing"--
Becoming Human
This redefinition of the simulationism is extended in the present book in two directions.