This welcome new book explores the relationship between Protestant theology and American political thought of the founding era. It gathers together both new and well-known essays by scholars and outstanding thinkers in political philosophy, beginning with Michael Zuckert's lead essay, derived from his work The Natural Rights Republic, that the thought of the American founding era is best described as an amalgam of Protestantism and Lockean political philosophy. Some contributors challenge Zuckert's amalgam thesis, arguing, on the one side, that Locke himself was a Protestant political theologian, and, on the other, that Lockean political philosophy is incompatible with Christian political thought. Others defend or develop a middle ground between these two perspectives. Founding helped create a dynamic role for religion that made America the most religious modern nation. The debate on the influence of Protestantism is enriched by classic selections from Alexis de Tocqueville's Democracy in America. The resulting dialogue provides fresh and provocative insights into the way in which politics and religion interacted during the founding of America. Thomas Engeman's introduction and Michael Zuckert's reflection on the issues raised by the essayists round out the book. Protestantism and the American Founding will serve as a valuable classroom guide for discussion and debate about issues in American and modern political philosophy.
《社会契约论》又名《政治权利的原则》,是法国思想家卢梭最具影响力的代表作。它提倡“人生而自由”,并提出“社会秩序是其他一切权利的根本”。作为一部政治哲学著作,它 ...
Much technical assistance , finally , has been provided at different points in the book's gestation , from Rachel Aucott , Regine May , and Andrew Kirk . We are extremely grateful for all this assistance and have done our best to ensure ...
987 , ||。-八年十二月七日,頁|八;約書 7 哈伯塔〈哀慟者約伯〉,頁三七。克隆曼《一位重生異教徒的告解》,頁|二四。至二五九;耶律米·施尼溫德《自律的發明》, Cambridge : Cambridge University Press 一九九八年,頁||九至三。艾瑞克尼爾遜《自由自由主義 ...
结果出现了一大批反对社会契约论的政治学家和社会学家,其中在英国的有:威廉·泰姆普勒、伯恩哈特·德·曼德维尔、安东尼·厄夫·谢夫特斯伯利、亨利·圣·约翰·博林布罗克、詹姆斯·哈里斯、大卫·休谟、亚当·斯密、亚当·弗格森等等。在这里一一阐述他们的论点可能 ...
《公羊传》在解释桓公六年经文“蔡人杀陈佗”时说得颇为义正词严:“陈佗者何?陈君也。陈君,则曷为谓之陈佗?绝也。曷为绝之?贱也。其贱奈何?外淫也。恶乎淫?淫于蔡,蔡人杀之。” “尊王”与“尊君”强调了政治权威性,但这种政治权威是建立在政治主体的德性与能力上 ...
羅爾斯主張這麼做是為了尊重現代世界對於美好人生的合理多元化在辯論正義與權利時我們該把自己的個人道德與宗教信念擺在一旁而從人的政治概念的立場提出論述獨立於任何特定的忠誠喜好或者對於美好人生的概念之外13 定宗教哲學及道德信念或是某些長久以來 ...
... 如吉林的“海选模式”、山西的“两票制”、安徽的“联选制”以及“福建模式”。[3] (p229)这一系列情况表明,当代中国农民的政治参与意识增强了,政治参与的热情高涨了。从城市来看,城镇居民自治工作有了新的突破。各社区通过政府主导、单位支持、群众参与, ...
建立一個人民不會被組織和制度羞辱的有品社會 #「真的把你當人看」的不羞辱人的社會。#台灣成為一個民主社會之後,需要再成為有品社會。人民的尊嚴、就業、福利、隱私,不會 ...
Stein , William W. " An Anthropological Appreciation of José Carlos Mariátegui . " In Dialectical Perspectives in Philosophy and Social Science . Edited by Pasquale N. Russo . Amsterdam : B.R. Gruner , 1983 , 69-96 . Steinberg , Jonny .
Smith , A. 1971. The Theory of Moral Sentiments . New York : Garland . Smith , J.C. and B. Hogan . 1983. Criminal Law . London : Butterworth . ... Van den Haag , E. 1975. Punishing Criminals . New York : Basic Books . . Vivas , E. 1963.