In René Girard and Secular Modernity: Christ, Culture, and Crisis, Scott Cowdell provides the first systematic interpretation of René Girard’s controversial approach to secular modernity. Cowdell identifies the scope, development, and implications of Girard’s thought, the centrality of Christ in Girard's thinking, and, in particular, Girard's distinctive take on the uniqueness and finality of Christ in terms of his impact on Western culture. In Girard’s singular vision, according to Cowdell, secular modernity has emerged thanks to the Bible’s exposure of the cathartic violence that is at the root of religious prohibitions, myths, and rituals. In the literature, the psychology, and most recently the military history of modernity, Girard discerns a consistent slide into an apocalypse that challenges modern ideas of romanticism, individualism, and progressivism. In the first three chapters, Cowdell examines the three elements of Girard’s basic intellectual vision (mimesis, sacrifice, biblical hermeneutics) and brings this vision to a constructive interpretation of “secularization” and “modernity,” as these terms are understood in the broadest sense today. Chapter 4 focuses on modern institutions, chiefly the nation state and the market, that function to restrain the outbreak of violence. And finally, Cowdell discusses the apocalyptic dimension of Girard's theory in relation to modern warfare and terrorism. Here, Cowdell engages with the most recent writings of Girard (particularly his Battling to the End) and applies them to further conversations in cultural theology, political science, and philosophy. Cowdell takes up and extends Girard’s own warning concerning an alternative to a future apocalypse: “What sort of conversion must humans undergo, before it is too late?”
This book will be of great interest to theologians, seminarians and clergy of all traditions, Girardians, and Christian peace activists.
... Paul Ricoeur, Jürgen Moltmann; and his study of Love, Desire and Transcendence in French Literature: Deciphering Eros (2006). He is a member of the French CNRS (ITEM), was in 2007–08 a Visiting Scholar at Stanford University, ...
Burke's argument against the undermining of traditional notions of subjectivity centres on the extreme lengths to which Barthes's 'theo-auteurist criticism' is pushed. The manner in which the latter represents the 'Author-God' leads ...
Girard's Mimetic Theory Across the Disciplines Scott Cowdell, Chris Fleming, Joel Hodge ... 6 On the theological reception of Girard's theory, see Kirwan, Girard and Theology, and his Discovering Girard (Cambridge, MA: Cowley, 2005), ...
This collection of state of the art interpretations of the thought of René Girard follows on from the volume Violence, Desire, and the Sacred: Girard's Mimetic Theory Across the Disciplines (2012).
This volume critically analyses the link made between religion and violence in contemporary theory and proposes that 'religion' does not have a special relation to violence in opposition to culture, ideology or nationalism.
This volume presents the important correspondence-conducted in French and as yet unpublished, let alone translated into English-between Girard and his major theological interlocutor Raymund Schwager SJ (1935-2004).
Kirwan, Discovering Girard, 69. 82. Girard, Job, 38. 83. Ibid., 35. 84. Girard's most insightful take on Nietzsche comes in his article “Dionysus versus the Crucified,” Modern Language Notes 99 (1984): 816–35, which I cover in chapter 7 ...
This book provides a forum for new generations of scholars and critics to reassess, challenge, and expand the theoretical and hermeneutical reach of key issues brought forward by Girard’s book, including literary knowledge, realism and ...
"In this pathbreaking book, Grant Kaplan provides a theoretical framework for understanding Ren Girard as a particular kind of theologian, a Christian apologist in an age of unbelief whose anthropological explorations necessarily entail ...