Lusane has created a groundbreaking analysis of the intersection of racial politics and American foreign policy. This insightful work critically examines the roles played by former Secretary of State Colin Powell and current Secretary of State (and former National Security Advisor) Condoleezza Rice in the construction of U.S. foreign policy, exploring the ways in which their racial identity challenges conventional notions about the role of race in international relations.
Neither Powell nor Rice consciously allowed their racial identity to substantially influence or characterize their participation in the defense and projection of U.S. hegemony, Lusane argues, but both used their racial identity and experiences strategically in key circumstances to defend Bush administration policies. This is but one sense in which their race, despite their reluctance to be seen as racial figures, is significant in relation to U.S. foreign policy.
Locating Powell and Rice within the genealogy of the current national security strategy, and within broader shifts under George W. Bush, this work argues that their racial location in the context of the construction of U.S. foreign policy is symbolic, and that it serves to distract from the substantive part they play in the ongoing reconfiguration of U.S. global power. Criticism of Powell's and Rice's policies, for example, is often blunted by race. Black liberals may be reluctant to condemn them, while white liberals may be afraid criticism could be interpreted as racial bias, especially since conservatives of both races argue that such criticism is probably racist. Lusane tackles these difficult issues along with others, asking whether there is a black consensus on foreign policy and, if so, what its dimensions, driving forces, and prospects for stability are. How can a progressive alternative to the current U.S. foreign policy be realized? Are Powell and Rice merely functionaries, or did they substantially determine the direction of U.S. foreign policy? What will their legacies be?
Discusses Cuban traditions, culture, religion, media, literature, and arts.
American Indian and Alaska Native Newspapers and Periodicals, 1925-1970: 1925-1970
1971-1985. - 1986
A very similar tale was told to Hewitt only a little over a hundred years ago by Iroquois informants. Fenton emphasizes the long oral tradition of this myth, which most likely is much older than we can guess.
Joan W. Moore, Harry Pachon. cause of a more conservative foreign policy and strong anticommunism . Emigré politics is still important among large segments . At one time , there were more than 100 Cuban exile political organizations .
The Northeast culture area is an ecosystem characterized by great forests of birch , pine , oak , and other hardwood trees . A dense network of rivers and streams provided a natural highway system , along which people traveled and ...
... Elizabeth Higginbotham , Robert Jensen , and bell hooks . I owe a debt of intellectual gratitude to Jeanne H. Ballantine , Catherine White Berheide , Elizabeth Higginbotham , and Marcia Texler Segal for an xii Preface.
This bibliography, first published in 1957, provides citations to North American academic literature on Europe, Central Europe, the Balkans, the Baltic States and the former Soviet Union. Organised by discipline,...
Captain Campbell, Skagit, (c. 1850–c. 1880) Just across the border from southern British Columbia, Upper Skagit Native villages were politically and religiously centralized through the efforts of Cap- 812 tain Campbell, ...
This reprint the 1974 edition takes on added significance as it affords an opportunity to better understand the popular debate about the transmission of Jewish identity and continuity in contemporary American society.