Through an analysis of the poems Chaucers wordes Unto Adam, His Owne Scriveyn, Troilus and Criseyde, the Legend of Good Women, the Man of Law’s Tale, the Wife of Bath’s Tale and its Prologue, the Clerk’s Tale, and the Pardoner’s Tale, Carolyn Dinshaw offers a provocative argument on medieval sexual constructs and Chaucer’s role in shaping them. Operating under the assumption that people read and write certain ways based upon society’s demands, Dinshaw examines gender identity and the effects of a patriarchal society. The focal point of Dinshaw’s argument is the idea that the literary text can be seen as the female body while any literary activities upon the text are decidedly male. Through a series of six provocative essays, Dinshaw argues that Chaucer was not only aware that gender is a social construction, but that he self-consciously worked to oppose the dominance of masculinity that a patriarchal society places on texts by creating works in which gender identity and hierarchy were more fluid.
"A startling and compelling revisionist analysis of Chaucerian texts. The view of Chaucer that emerges from this work is adamantly not accommodated to most modern critical desires--desires to recuperate a fundamentally humanist Chaucer.
Benson, Larry D., and Theodore M. Andersson, eds. The Literary Contexts of Chaucer's Fabliaux: Texts and Translations. ... Albany: State U of New York P, 1968. 19–42. – 'The Court of Champagne as a Literary Center.
In this sensitive reading of Chaucer’s Troilus and Criseyde, Winthrop Wetherbee redefines the nature of Chaucer’s poetic vision.
171–220, dream visions are a recollective representation of compositional invention. Works including A. C. Spearing's, Medieval Dream-Poetry (Cambridge: Cambridge University Press, 1976); Barbara Nolan, The Gothic Visionary Perspective ...
DIVHow medieval texts represent and reproduce normative heterosexual identities./div “A wonderful book.
This book is the fullest study of Ovid and Chaucer available and the only one to focus on love, desire, and the gender-power struggles that Chaucer explores through Ovid.
See especially the early-thirteenth-century Douce version, among the large number of other versions edited by Meyer in “Les Manuscrits des sermons français de Maurice de Sully,” 473–74, 485. Paul Meyer, in the supplement to his 1876 ...
He notes God's power in saving Daniel and Jonah; in keeping the “peple Ebrayk” from drowning in the Red Sea (MLT 473–90); in saving Susannah (639); in giving courage to David and Judith (935–40). In the Prioress's Tale, by contrast, ...
A wide range of new scholarship on Chaucer's poetry. This collection of essays makes available a wide range of new scholarship on Chaucer's poetry.
34 Patterson, Chaucer and the Subject of History, pp. 211¥12. 35 MLT, 170 and 581. 36 MLT, 321, 900, 953¥4 and 983¥7. 37 R.M. Lumiansky, Of Sondry Folk: the Dramatic Principle in The Canterbury Tales (Austin: University of Texas Press, ...