At the end of the eighteenth century, an evangelical movement gained enormous popularity at all levels of Irish society. Initially driven by the enthusiasm and commitment of Methodists and Dissenters, it quickly gained ascendancy in the Church of Ireland, where its unique blend of moral improvement and conservative piety appealed to those threatened by the democratic revolution and the demands of the Catholic population for political equality. The Bible War in Ireland identifies this evangelical movement as the origin of Ireland's Protestant "Second Reformation" in the 1820s. This effort, in turn, helped provoke a revolution in political consciousness among the Catholic population, setting the stage for the emergence of the Catholic Church as a leading player in the Irish political arena. Extensively researched, Irene Whelan's book puts forward a uniquely challenging interpretation of the origins of religious and political polarization in Ireland. Copublished with Lilliput Press, Dublin. The Wisconsin edition is for sale only in North America. "Essential reading for anyone interested in the emergence of an Irish Catholic identity in the nineteenth century and in Protestant-Catholic relations in that period not only in Ireland but in the Anglophone world."--Thomas Bartlett, The Catholic Historical Review
E. Morgan , 25 Westerly Rd . , Princeton , NJ 08540 Ray Sprague ... Paul Cutting , Church St. , Farmington , NH 03835 Timberlake Ranch Camps , Marquette ...
The Oneida Community , formed by John Humphrey Noyes near Syracuse , New York , was a good case in point . ... In 1800 the preaching of a nearby Methodist minister named John McGee began to attract people from farther away .
The Reverend Samuel Drayton, one of the few black ministers ordained before the war by the southern Methodist church, was pastor of Bethel; Edward S. West, only recently ordained, was the pastor of Trinity. In 1865, missionary James ...
This text offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915.
Yet there are major differences between the two groups. Surprisingly, the secular publication Newsweek was able to fairly accurately measure the pulse of the move away from established Evangelicalism toward radical Evangelicalism: To a ...
746 Williams It was not until 1980, however, that the school introduced a liberal arts curriculum. The College earned regional accreditation for its associate degree in liberal arts in 1985, and authorization to award bachelor's degrees ...
... Gary , 121 MacInnis , Donald , 237 McIntosh , Barbara , 23 McIntosh , John , 143 McKnight , Scott , 196 Macris , Costas ... 189,207 Jonsson , John N. , 196 Jorge , Lara - Braud , 196 Judson , Adoniram , 30,108 Kane , J. Herbert , 15 ...
Awaking Our Cities for God: A Guide to Prayer-walking
POTTENGER J. R. 1989 The political theory of liberation theology , Albany ( N.Y. ) , State University of New Cork Press . ... RAMOS REGUIDOR J. 1984 Jesús y el despertar de los oprimidos , Salamanca , Sígueme . RATZINGER J. y otros 1987 ...
Dunham, Chester Forrester. The Attitude of the Northern Clergy Toward the South, 1860–1865. Toledo, Ohio: Gray, 1942. Elliot-Binns, L. E. The Early Evangelicals: A Religious and Social Study. London: Lutterworth, 1953, Ellis, Ieuan.