Nineteenth-century middle-class Protestant women were fervent in their efforts to "do good." Rhetoric--especially in the antebellum years--proclaimed that virtue was more pronounced in women than in men and praised women for their benevolent influence, moral excellence, and religious faith. In this book, Lori D. Ginzberg examines a broad spectrum of benevolent work performed by middle- and upper-middle-class women from the 1820s to 185 and offers a new interpretation of the shifting political contexts and meanings of this long tradition of women's reform activism. During the antebellum period, says Ginzberg, the idea of female moral superiority and the benevolent work it supported contained both radical and conservative possibilities, encouraging an analysis of femininity that could undermine male dominance as well as guard against impropriety. At the same time, benevolent work and rhetoric were vehicles for the emergence of a new middle-class identity, one which asserts virtue--not wealth--determined status. Ginzberg shows how a new generation that came of age during the 1850s and the Civil War developed new analyses of benevolence and reform. By post-bellum decades, the heirs of antebellum benevolence referred less to a mission of moral regeneration and far more to a responsibility to control the poor and "vagrant," signaling the refashioning of the ideology of benevolence from one of gender to one of class. According to Ginzberg, these changing interpretations of benevolent work throughout the century not only signal an important transformation in women's activists' culture and politics but also illuminate the historical development of American class identity and of women's role in constructing social and political authority.
See David W. Blight, Race and Reunion: The Civil War in American Memory, 1–59. For insight into the function of historical memory as represented by the preponderance of antebellum images in the US Capitol, see Barry Schwartz, ...
Ginzberg tells their remarkable story for the first time, bringing light to a neglected watershed moment in the story of women's suffrage.
This is a soul-stirring era," remarked the Reverend William Mitchell in 1835, "and will be so recorded in the annals of time." Countless antebellum reformers agreed. The United States was...
From here she embarks on a journey of discovery and a search for a safe place to make her home. The novel spans the years 1816-35 and is set around the Hawkesbury River area, the home of the Darug people, Parramatta and Sydney.
table a.10 (continued) Through Close Relatives New York Name Organization(s) Led Relative Martha Abbott Bannister Anna Maria Bayard Boyd Elizabeth Collins Mary Kerr Day Sarah Street Durrall Eleanor Boyd Dwight Mary Reed Eastman Female ...
67 W. G. Stanard , “ Randolph Family , ” WMQ , 1st ser . , 8 ( 1899–1900 ) : 119–20 ; Sterling P. Anderson , Jr. , “ ' Queen Molly ' and The Virginia Housewife , ” Virginia Cavalcade 20 ( 1971 ) : 29–35 ; Margaret Husted , “ Mary ...
162Barbara Fawcett, Feminist Perspectives on Disability (Essex, UK: Pearson Education, 2000), 16–20. 163Michael Oliver, Understanding Disability: From Theory to Practice (Basingstoke, UK: Social Policy and Social Change 232.
Lori Ginzberg elegantly characterizes this inherited nineteenth-century gender system as one in which the dominant ideology “conflated ideas about femininity with ideas about morality itself”; Ginzberg, Women and the Work of Benevolence ...
Scott , ed . , Journal of a Residence , 60 . 27. F. G. Bailey , “ Gifts and Poison , " in Gifts and Poison : The Politics of Reputation , ed . F. G. Bailey ( Oxford , 1971 ) , 2 . 28. Scott , ed . , Journal of a Residence , 156 . 29.
Varon , “ ' We Mean to Be Counted , ” 77 . 39. Loveland , Southern Evangelicals , 169 . 40. The literature on women's antebellum benevolent activities has grown extensive . See for example Ginzberg , Women and the Work of Benevolence ...