Scholars have traditionally isolated three distinct sections of what is known as the Book of Isaiah, and in Isaiah 40-55, distinguished biblical scholar Joseph Blenkinsopp provides a new translation and critical commentary on the section usually referred to as Second or Deutero Isaiah. The second volume in a three-volume commentary, it easily maintains the high standards of academic excellence established by Isaiah1-39. Second Isaiah was written in the sixth century b.c.e., in the years just before the fall of the mighty Babylonian Empire, by an anonymous prophet whom history has erroneously identified with the real Isaiah (born ca. 765 b.c.e.). Scholars know Second Isaiah was written by someone other than Isaiah because the contexts of these prophecies are so very different. When Second Isaiah was written, the prophet believed that Israel's time of suffering was drawing to a close. There was, he insisted, a new age upon them, a time of hope, peace, and renewed national prosperity. The main thrust of the prophet's argument was intended to rally the spirits of a people devastated by war and conquest. One of the most famous examples of this optimistic tone is the well-known and beloved Song of the Suffering Servant, which is found in Chapters 52-53, and about which Blenkinsopp has some challenging new ideas. The final chapters of Second Isaiah, however, are in an entirely different key as it becomes clear that the new world the prophet foresaw earlier was not going to come to pass. This despair finds its most poignant expression in the final section of the Book of Isaiah, which Blenkinsopp will address in his forthcoming third volume.
The exegetical notes are based on the author's own translation from the Hebrew text. The purpose of the book is to elucidate the message of the Prophet in the context of Scripture as a whole.
Servant Theology: A Commentary on the Book of Isaiah 40-55
J. Reider sees the word as cognate with an Arabic word for 'stumbling/corrupt/ lying',35 A. Guillaume with an Arabic word meaning 'rabble';36 these alternative possibilities from Arabic sharpen Emerton's critique ([see footnote], p.
Hallo, W. W. 303 Hamlin, E. J. 290 Hanford, W. R. 457 Hanson, P. D. 17, 417, 522 Haran, M. 417, 418 Hardmeier, C. 193, ... 527 Jacobsen, T. 51 Janowski, B. 482, 487 Janzen, J. G. 419, 420, 547 Jarratt, F. 113 Jenni, E. 27, 69 Jensen, ...
Isaiah 40 55 contains some of the best-known, most-cherished, and theologically significant texts in the Bible.
Conrad, E. W., 'The Community as King in Second Isaiah', in Understanding the Word (B. W. Anderson Festschrift, ed. J. T. Butler and others), pp. 99—111. JSOT Sup 37, 1985. Cf Conrad, Fear Not Warrior, pp. 79—107, 164—67.
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching ...
A Functional Perspective In his study on word order variation, Rosenbaum tries to understand Isaiah 40–55 with the help of 'methods and insights from recent linguistic devel- opments' (Rosenbaum 1997: 2). Specically, he utilizes a ...
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In a similar way , Dennis Pardee and Robert Whiting have examined the relationship between epistolary perfects and performatives and conclude that such verbs are not performatives . Thus , and as concluded above , writing , sending ...