A new history which overturns the received wisdom that science displaced magic in Enlightenment Britain In early modern Britain, belief in prophecies, omens, ghosts, apparitions and fairies was commonplace. Among both educated and ordinary people the absolute existence of a spiritual world was taken for granted. Yet in the eighteenth century such certainties were swept away. Credit for this great change is usually given to science – and in particular to the scientists of the Royal Society. But is this justified? Michael Hunter argues that those pioneering the change in attitude were not scientists but freethinkers. While some scientists defended the reality of supernatural phenomena, these sceptical humanists drew on ancient authors to mount a critique both of orthodox religion and, by extension, of magic and other forms of superstition. Even if the religious heterodoxy of such men tarnished their reputation and postponed the general acceptance of anti-magical views, slowly change did come about. When it did, this owed less to the testing of magic than to the growth of confidence in a stable world in which magic no longer had a place.
Twelve years later the rumour cropped up again, in the mouth of a Radnorshire vagrant named Thomas Vaughan, who was examined at Oxford in May 1599. According to him, a substitute child had been put to death in King Edward's place, ...
Presents an analysis of the religious beliefs of English society in the sixteenth and seventeenth centuries, including the use of popular magic, and the role the Protestant Reformation played in taking magic out of religion.
His analysis of how deeply held beliefs in witchcraft, spirits, and magic evolved during the Reformation remains one of the great works of post-war scholarship.
Religion & the Decline of Magic is Keith Thomas's classic history of the magical beliefs held by people on every level of English society in the 16th and 17th centuries and how these beliefs were a part of the religious and scientific ...
Keith Thomas's classic study of all forms of popular belief has been influential for so long now that it is difficult to remember how revolutionary it seemed when it first appeared.
This important collection brings together both established figures and new researchers to offer fresh perspectives on the ever-controversial subject of the history of witchcraft.
This book presents twenty chapters by experts in their fields, providing a thorough and interdisciplinary overview of the theory and practice of magic in the West.
One of the main instigators of the recent work, Mike Parker Pearson, working with a Madagascan colleague, Ramilisonina, has attempted to create some structure around interpretations of the broader Stonehenge landscape, taking initial ...
... and Schoepflin (2003); Denery (2005); Givens, Reeds, and Touwaide (2006); Ogilvie (2006); Clark (2007); Kusukawa (2012). Agrippa (1600), I, 33, 35–6, 40–I, 54, 75, 80, IoS, II5; Pope-Hennessy (1966), pp. IOI-5; Clark (1967), pp.
This book will be essential reading for second year undergraduates and above in sociology, politics, philosophy, and cultural studies.