Exploring the difficulty in determining the true nature, method, scope, and motivation for Old Testament theology, this book proposes the promise of God as the center of Old Testament theology and applies the solution to each of its eras.
Only six men have written a major work on Old Testament ethics in the last hundred years, and only two of these works, both written before 1900, are in English.
Proposes a method of biblical interpretation consisting of contexual, syntactical, verbal, theological, and homiletical analysis.
Cross-cultural workers and students of the Bible will discover valuable insights and new zeal for searching and communicating the Scriptures in this very readable book based on years of massive scholarship.
The three parts of this book (the Old Testament and scholarship, the Old Testament and theology, and The Old Testament and life) present issues rarely discussed by Christians, as well as models and solutions for age-old dilemmas.
Probably the most violent estimate of the text came from R. H. Pfeiffer,14 who charged that the author's mind was “muddled,” his text “obscure, involved,” “badly written,” full of “bad grammar and dreary style,” filled with “repetition ...
And Part 3 discourages Bible students from finding double meanings in prophetic statements and encourages them to embrace the author's single-truth intention. A Scripture index concludes 'Back Toward the Future'.
Did they give meaning to meaningless Old Testament texts? Did they squeeze fulfilled prophecy out of a dry passage? These are the central questions answered in this work.
The author's purpose for Introduction to Old Testament Theology is to show how different approaches to the Old Testament can be brought together into a single theology.
G. Samson K. Lawson Younger contrasts Samson with Othniel: “It is a great irony that the worst of the judges in moral character and success in delivering Israel is the best- known judge, while the ideal judge is the least known.”46 1.
H. Pfeiffer ; " Canon of the Old Testament , " Interpreter's Dictionary of the Bible , noted that originally the Greek term kanon meant " the stave of a shield , a weaver's rod , and ruler for drawing or measuring , a curtain rod ...