From the author:When I arrived at Yale Divinity School back in 1988, I expected to engage in an intense period of discussion and self-reflection around issues like eschatology, evangelism, and ecclesiology with fellow Protestants of all stripes (with a few Catholics thrown in as sort of a guilty pleasure). After all, despite our theological differences, surely we all at least bought into this Nicene Creed biz where it clearly states that Jesus was born, died, and then rose again from the dead? Silly me.Instead way, way, way too much time was spent navel gazing over trivial topics like Why can’t priests be promiscuous? What priestly perks come with this parish? Is YDS a Christian’ divinity school? (This Q comes courtesy of the fundy faithful) and my favorite Why don’t you use ^%$#@ inclusive language in worship? (Uh, Jesus was a “dude.” Hello.) I just don’t see why the creator of all, who loves all of her creation unconditionally, would bring his son into the world to suffer, die, and then rise from the dead unless he knew such an act was needed to transform the world. There’s no way God would have given us the gift of eternal life just so we could stage Christian catfights that make us all look like biblical buffoons.Yes, we can point the finger at silver tongued televangelists and politicians behaving unbiblically. But the more I cover Christian carnage, I realize that this foolish quest to conform Christ’s teachings to the whims of one’s own socio-political agenda has started to stink up the local churches big time. I know Jesus was born in a barn but do churches have to smell like one as well? In I Died for This? I will pick up my pitchfork and muck out the spiritual stables for signs of the living Christ hidden under the mounds of Jesus junk and faith fertilizer. My search will start when I first set foot in the Promised Land in January 2007 and conclude with the 2008 election a.k.a. the Presidential Promised Land. Along the way I will expose emergent excesses, debunk democratic dogma and other biblical bunk that separates us from the radical rule breaking, love making rabble rouser who came to save us all.
Bryan Davis retells the story of Jesus' crucifixion in verse for children ages 5-9. The account if presented in a way children can understand and remember.
Jesus Died in Kashmir: Jesus, Moses and the Ten Lost Tribes of Israel
In Christ Died for Our Sins, Jarvis J. Williams argues a twofold thesis: First, that Paul in Romans presents Jesus' death as both a representation of, and a substitute for, Jews and Gentiles.
For all who wonder what really happened in the passion and death of Jesus, this book will profice compelling information and resources - including study questions and suggestion for futher reading. -- back cover.
A reissue of the classic retelling of the Nativity. "Written with dignity, unerring taste, and with no straining for effects."--Chicago Sunday Tribune
The book attempts to show that particular atonement is not simply an abstract theological doctrine, imposed on the text by theologians, and void of a biblical or exegetical foundation, but that this doctrine is biblical, is Pauline, and ...
Blood and Water presents original research of the sacred scriptures and the modern medical sciences that faithfully and thoughtfully deciphers and solves the mystery of how Jesus died.
The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
What Really Happened when Christ Died
In this revised edition, the author has included three new appendices that examine the issue of limited atonement and sharing the gospel, key biblical passages regarding the topic of "double predestination," and recent presentations of the ...