The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”
Christian nationalists assert that our nation was founded on Judeo-Christian principles, and advocate an agenda based on this popular historical claim. But is this belief true? The Founding Myth answers the question once and for all.
In this volume, John Teller sets forth a systematic reply to each of Dr. Boyd’s arguments against Christians’ participation in civil government, the military and other civil institutions.
The book invites readers to rethink the role of religion in the construction of social democracy and to see America afresh.
Readers on both sides of the issues will appreciate that this book occupies a middle ground, noting the good points and the less-nuanced arguments of both sides and leading us always back to the primary sources that our shared American ...
... 6 (Summer 1996): 161–194; Barris Mills, “Hawthorne and Puritanism,” New England Quarterly 21 (March 1948): 78–102; Meacham, American Gospel, 39. 4. Anson Phelps Stokes and Leo Pfeffer, Church and State in the United States, rev. ed.
In this sequel to "The Myth of a Christian Nation," Dr. Boyd issues a clear call to manifest God's beauty and revolt against evil.
The omens of a domestic dictatorship were clear, Senator Albert Hawkes agreed. “After careful examination of the records during the past ten years, one can only conclude that there is the objective of the assumption of greater power and ...
Through careful historical and contemporary analysis, the authors address such issues as how much Christian action is required to make a whole society Christian; incorrect views of America's history for effective Christian involvement in ...
See description of Fortune in Foner and Branham, eds., Lift Every Voice, 642. 26. T. Thomas Fortune, “The Present Relations of Labor and Capital,” 1886, in Foner and Branham, eds., Lift Every Voice, 642–644. 27.
In Alan Wolfe's words, they believed that “God set the world in motion and then abstained from human affairs.”3 In this chapter, I demonstrate that there is virtually no evidence that America's founders embraced such views.