Reprint of the ed. published by New Directions, Norfolk, Conn. in 1961.
London : Printed for Francis Tyton , 1649 . Bennett , Joan S. Reviving Liberty : Radical Christian Humanism in Milton's Great Poems . Cambridge : Harvard University Press , 1989 . Blake , William , David V. Erdman , and Harold Bloom .
Revard also notes that Milton's God “alone (among those Gods portrayed by Renaissance poets) is sending forth an army to carry out a commission he knows perfectly well they cannot complete” (170). Are his agents misled?
In this book Professor Danielson examines Paradise Lost, focusing on Milton's treatment of creation, chaos, predestination, free will, God's foreknowledge, the Fall of Man and the nature of human existence before the Fall.
perspective can Milton provide even a negative intuition of what another would be like ; it is a brilliant solution to the impossible demands of his ... From William Empson , Milton's God ( London : Chatto & Windus , 1961 ) , pp .
The guide combines an introduction to the poem's main thematic and stylistic concerns together with discussion of important selected passages (substantial extracts from the text are included) and provides readers with a basic set of ...
For the twentieth-century critic William Empson, Milton's God “could only have been satisfied by torturing somebody else to death” (Milton's God 208). I begin by explaining the difference between the representation and that which is ...
As Lieb writes, “Paradise Lost is not the Bible, and Milton's God does not possess the same authorized presence as he does in the Bible. As far as Milton is concerned, however, his poem is the most authoritative reenactment of what ...
him who disobeys Mee disobeyes , breaks union , and that day Cast out from God and blessed vision , falls Into utter darkness , deep ingulft , his place Ordained without redemption , without end . ( 5.611-15 ) While God's words contain ...
Thoroughly reexamining Milton's theology and its sources in Luther and Calvin, as well as theoretical parallels in the works of Wittgenstein, Cavell, Adorno, and Benjamin, Silver contends that this repugnance is not extrinsic but ...
74 Ironically, Paradise Lost is itself preoccupied with precisely the same theological topics; indeed, "[t]he first subject to which the Satanic philosophers turn is 'Providence,' ... 71 Joseph Addison, The Tatler (Glasgow, 1754), 72.