That the emotional realities of teaching have changed significantly over the past decade is undeniable; Doing Emotion provides much needed guidance both on understanding these changes and on imagining a responsive pedagogy for these emotionally fraught times - a pedagogy grounded not in fear but in hope for better times. - Richard E. Miller For Laura Micciche, emotion is neither the enemy of reason nor an irrational response to actions and ideas. Rather, she argues in the provocative and groundbreaking Doing Emotion that emotion is integral to research, discussion, analysis, and argument - that is, to the essential fabric of rhetoric and composition. Doing Emotion argues for a rhetoric of emotion by foregrounding the idea that emotions are performative - enacted and embodied in our social interactions, produced between and among individuals and textual objects. Emotion is something we do, rather than something we have. Micciche explores the implications of this claim in the context of writing classrooms, administrative structures, and the formation of disciplinary identity. Drawing upon current research in emotion studies, performance studies, and feminist rhetorical studies, Micciche argues that a shift in our thinking about emotion leads to productive possibilities for teaching and learning. Rather than repressing and denying emotionality, Micciche demands that we acknowledge its constitutive role in our professional and pedagogical lives as well as in our evolving understandings of textual and extralinguistic meanings.
Emphasizing the field's intersections with anthropology, psychology, sociology, neuroscience, data-mining, and popular culture, this groundbreaking volume demonstrates the affecting potential of doing emotions history.
James McGaugh, a leading neurobiologist, provides an accessible and thought-provoking look at how we remember and why we forget.
Having shame is, thus, regularly understood as both psychologically bad and morally bad. In How to Do Things with Emotions, philosopher Owen Flanagan argues this thinking is backwards, and that we need to tune down anger and tune up shame.
A new theory of consciousness and the construction of identity focuses on the body's reaction to its world, postulating that a complex relationship between body, emotion, and mind is required to configure the self.
In this context tannic acid is a constituent of a large range of spices and condiments, such as ginger, chillies, and black pepper (Uma-Pradeep, Geervani & Eggum 1993). (Tannic acid itself is not present in tea, yet a range of related ...
In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts.
This volume includes articles, which represent a selection of the papers presented at the sixth International Conference on Emotions and Organizational Life.
This landmark book will be a stimulus to scholarly debates as well as an informative guide to everyday decisions.
Taylor, S. E., L. C. Klein, B. P. Lewis, T. L. Gruenewald, R. A. R. Gurung, and J. Updegraff. “Biobehavioral Responses to Stress in Females: Tend-and-befriend, Not Fight-or-flight.” Psychological Review 107 (2000): 411–29.
Thank you so much, Karen, for believing in the message! My editor at Hazelden, Karen Chernyaev, has patiently, consistently, and cheerfully contributed her guiding hand to shaping the focus and flow of this book.