But there is a wider sense of ' sacramental , that developed by David Jones in his essay ' Art and Sacrament , which is highly illuminating for Piers Plowman . Jones sees all art as a ' sign - making ( or ' sacramental ) activity based ...
Presents a translation of the poet's third version of the text
The Friar very soon heard of this, and hurried off to the Bishop to get a licence to do parish work. He came before him as bold as brass, carrying his letters of recommendation, and very soon got written permission to hear confessions ...
325 330 335 340 345 350 355 360 The friar heard this and hurried in haste To a lord for a letter giving leave to function As a priest in his parish, which he presently brought Boldly to a bishop, begging for a license To hear ...
Rebecca Davis explores the relationship of divine creativity, poetry, and ethics in William Langland's fourteenth-century dream vision.
Piers Plowman
For this new and fully updated edition, Langland scholar Derek Pearsall has completely revised the C-text (part of an A-B-C textual chronology), adding helpful side-glosses for the student reader, revising and updating the explanatory notes ...
This collection of newly written essays provides a fresh examination of some of the issues central to the study of this poem, including an exploration of its relevance to contemporary literary theory and to 14th century culture and ideology ...
Framed by such questions, Piers Plowman and the Reinvention of Church Law in the Late Middle Ages examines the mutually productive interaction between literary and legal "makyngs" in England's great Middle English poem by William Langland.
16 Langland's version of John 13:21 and of Matthew 26 : 21-5 ( whence also line 145 ) . 17 Langland's expansion of Matthew 26 : 48-50 . 18 Does not belong in this context at all : it is Matthew 18 : 7 . 19 John 18 : 8-9 .