John Gray has become one our liveliest and most influential political philosophers. This volume is a sequel to his Liberalisms: Essays in Political Philosophy. The earlier book ended on a sceptical note, both in respect of what a post-liberal political philosophy might look like, and with respect to the claims of political philosophy itself. The present work gives post-liberal theory a more definite content. It does so by considering particular thinkers in the history of political thought, by criticizing the conventional wisdom, liberal and socialist, of the Western academic class, and most directly by specifying what remains of value in liberalism. The upshot of this line of thought is that we need not regret the failure of foundationalist liberalism, since we have all we need in the historic inheritance of the institutions of civil society now present in parts of the world, such as the post-Communist states, where they were hitherto weak or suppressed. It is to the practice of liberty that these institutions encompass, rather than to the empty vistas of liberal theory, that we should repair.
John Gray has become one of our liveliest and most influential political philosophers. This current volume is a sequel to his Liberalisms: Essays in Political Philosophy.
The book analyzes movies, television, and popular music to rethink the liberal views of democracy, equality, racism, dissent, and animal rights in the Bush-Obama era.
Whether one is interested in the future of the welfare state or family values, or the economic and social future of America, this is a book one wishes to read.
This book analyzes how, and to what extent, the rise of populism and “identitarian” political movements, as well as the acceptance of world leaders who embody an authoritarian style of government, has undermined this compromise.
Focusing on the work of Oswald Spengler, Julius Evola, Francis Parker Yockey, Alain de Benoist, and Samuel Francis, Rose shows how such thinkers are animated by religious aspirations and anxieties that are ultimately in tension with ...
This bold book shows that only a politics which fuses economic justice with social solidarity and ecological balance can overcome our deep divisions and save us from authoritarian backlash.
Writing in the 1520s, Martin Luther drew from the patristic idea of two societies, and the claim of freedom from legislative authority for the righteous. However, he blurred this categorisation of the two by arguing that because each ...
Feminism and liberalism need each other, argues Judith Baer. Her provocative book, Feminist Post-Liberalism, refutes both conservative and radical critiques.
The existence or extent of this correspondence tends to preoccupy academic as much as popular accounts of such a relationship. This volume looks however to the way in which Muslim politics and society are defined beyond and indeed after it.
Two expert authors combine a compelling critique of contemporary liberalism with post-liberal alternatives in politics, the economy, culture and international affairs, to provide the fullest account so far of the post-liberal alternative in ...