On March 15, 1895, twenty-eight year old Bridget Cleary, a cooper's wife, disappeared from her cottage in rural County Tipperary. Immediately, strange and lurid rumors began circulating the neighborhood about what had happened. Some said she ran off with an egg seller; others supposed it was an aristocratic foxhunter who had taken young Bridget away. Swirling amid rumors was the barely whispered, but widely held, belief that Bridget had gone with no mortal man; rather, she had gone off with the fairies. The mystery deepened when seven days later her body was discovered, bent, broken and badly burned in a shallow grave. Within a few days, the unimaginable truth came to light: for almost a week before her death Bridget had been confined, ritually starved, threatened, physically and verbally abused, exorcised, and, finally, burned to death by her husband, Michael Cleary, her father, and extended family who confused bronchitis with a "fairy dart." They had all become convinced that "their Bridgie" had been taken from them and her fairy-possessed body left behind to deceive them. In The Cooper's Wife Is Missing, Joan Hoff and Marian Yeates make sense of this ancient, rarely publicized, ritual exorcism and explain how the incident went on to become a national and international incident. Set against a backdrop of renewed Irish nationalism, a Church crackdown on lingering pagan practices and the ongoing British humiliation of Catholic Ireland, the authors deftly map the dislocating anxieties that beset the rural peasantry in late nineteenth-century Ireland. Bewildered and frightened by the changes occurring all around them, pulled in all directions by their politicians, priests, landlords and English overlords, the Clearys were not alone in retreating to the relative comfort of pagan ritual. Drawing on first-hand accounts, contemporary newspaper reports, police records, trial testimony and a rich wealth of folklore, the authors weave a mesmerizing tale that touches upon magic, madness and mystery as it details, day by day, Bridget's ordeal and the resulting investigation. This is narrative history at its evocative best. It fascinates as it illuminates.
The torture and burning of Bridget Cleary caused a sensation in 1895 which continues to reverberate more than a hundred years later. Winner of the Irish Times Prize for Non-Fiction
... until they are deeply caramelized and “ look like stained glass ” ) could well lead cooks toward the casual confidence he wants to instill . Don Pintabona takes a more traditional approach in THE TRIBECA GRILL COOKBOOK : Celebrating ...
Paris: Librairie Léopold Cerf, 1886. De Reu, Martine. “The Missionaries: The First Contact Between Paganism and Christianity”. In The Pagan Middle Ages, edited Ludo J. R. Milis and translated by Tanis Guest, 13–37.
See Bourke, ibid.; and Joan Hoff and Marian Yeates, The Cooper's Wife is Missing: The Trials of Bridget Cleary (New York: Basic Books, 2000). At the end of the ensuing public trial, Michael Cleary was convicted of manslaughter, ...
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104 Kenneth Scott, Counterfeiting in America (New York: Oxford University Press, 1957), p. 231. 106 David W. Maurer, The Big Con: The Story of 174 DESPAIR?
Hoff and Yeates, The Cooper's Wife Is Missing. 4. Bourke, Burning of Bridget Cleqry, esp. 164. 5. Richard Dorson, The British Folklorists: A History (Chicago: University of Chicago Press, 1968). See also Anonymous, “The Witch-Burning at ...
... E. Daly in her study of Industrial Development and Irish National Identity 1922–1939 (1992). It was not until after the Second World War that Ireland's economy began halting steps towards opening itself up to international trade.
108 Angela Bourke, The Burning of Bridget Cleary: A True Story (London, 1999); Joan Hoff and Marian Yeates, The Cooper's Wife is Missing: The Trials of Bridget Cleary (New York, 2000); Richard P. Jenkins, 'Witches and fairies: ...